Merkabah | Page 362 | INFJ Forum
For an interested party...(and we haven’t really talked about them much lately so here goes...)
Enjoy!

(BTW- To the person I am speaking of ^^^ you don’t need to charge the one I gave you.
Nor do you need to “forget” the sigil - though what they say about you creating a spell due to powerful longing that can supersede the sigil is true.
If that is the case then you should put it somewhere less conspicuous.
Otherwise it’s fine.)


SIGIL MAGIC - HOW TO MANIFEST YOUR DESIRES

Posted by Sarah Chamizo


Screen_Shot_2016-07-06_at_8.21.31_PM_large.png

Sigils are probably one of the most common kinds of magic we all see in the modern world, but no one seems to notice.
Sigil magic is the art of using symbols and imagery to manifest a specific intent or outcome.

A meaningless shape or figure that is given meaning by the magician and then deployed, released among the target population to spread like a virus.

The best example of sigils are brand logos.
The Nike swoosh or McDonald’s golden arches are both perfect examples of highly powerful magic in action.

Just the sight of that yellow ‘M’ on a red background and your mouth waters for french fries.
Even Coca-Cola’s cursive font, reminiscent of the green glass bottle, is instantly recognizable in any country no matter the language.

It’s not simply that their marketing executives have imprinted their brand names and their products in our minds.
Those symbols evoke actual emotional or even physical responses in us.

Seeing the Coca-Cola logo makes you thirsty; the red and yellow hues favored by McDonald’s naturally induce hunger.
These symbols, seemingly innocent, have a profound effect on us physiologically as well as psychologically.

So, the head honchos at these massive corporations have utilized the power of sigils to sell billions of cheeseburgers and sneakers.
What will you use it for?

Sigils are not good or evil, they’re not black magic or white magic.
They are like any other technology—they can be used for whatever purpose suits the user.

Businesses use sigil magic everyday to influence people’s feelings, desires and ideas; but the technique can be employed for more benevolent purposes too.

For example, influencing people’s feelings in a positive way—like encouraging the desire to donate to a worthy cause—could be a positive use of sigil magic to produce healing and healthy results.

In general, you want to avoid sigils that are meant to be coercive or override someone’s free will.
Though sometimes, a coercive method may be welcomed by the target, like if a friend asks you to perform magic to help them quit smoking.

Caveats aside, here’s a simple guide to the magical art of sigilcraft.
There are many methods but we’ll focus on a simple technique to get you going.

1. Determine your intention.

The first step is deciding what you want and being absolutely clear about it.
Don’t be vague about the details because you may regret the manner in which results are produced.

Write down your intent in a single sentence as a declarative statement.
So, if you’re trying to bring in more wealth, write something like, “I HAVE A GREAT JOB THAT I LOVE WHERE I EARN FIVE THOUSAND DOLLARS A MONTH.”

Don’t write, “I WANT A JOB,” because that’s projecting wanting and not having.
Write your desire as though it’s already a fact.

2. Obscure the meaning.

The next step is to obscure the meaning of the sentence.
There are a variety of ways to accomplish this task, from using magic squares to astrology.

Here, we’ll focus on a very simple method that doesn’t require any magic tables but works just as well.

First, remove all of the vowels from your sentence and jam all the letters together into one massive word.

So, using the sentence above as an example, we would be left with:

“HVGRTJBTHTLVWHRRNFVTHSNDDLLRSMNTH.”
You can discard any punctuation.

Second, remove all repeating consonants from your sentence.
Using the same example, we’re left with:

“HVGRTJBLWNFSDM.”

This seemingly nonsensical string of letters is a code embedded with your intention.
It means the same thing as the original sentence, but it can’t be deciphered by anyone but you, giving it added magical power.

3. Design the sigil.

Here’s the fun part.
Now, taking the coded string of letters you've got, start designing your sigil by arranging these letters together in ways that further disguise which letters are which.

Layer letters on top of letters, arrange them around each other, reverse them, turn them upside down, and add embellishing lines, arrows, circles, stars, moons and swoops to shroud the meaning completely.

sigil-2-house-of-intuition_large.jpg

Most sigils made in this manner look like weird and witchy chicken scratches, or like an alien language.
You can design the sigil to suit your style, as long as its meaning is indecipherable.

4. Forget the sigil.

Here’s the part most people skip.
In order for a sigil to effectively work, the original intention behind the sigil must be so shrouded in mystery, that it should be unknown even to you.

That means you have to forget the purpose of the sigil.

Most magicians solve this problem by creating a batch of several sigils for several different purposes all at once (sometimes under the influence of their preferred consciousness-altering potions).

Then, the sigils are left in a safe place where no one—including the magician—will see them.
Returning to the sigils a month or so later renders them all unintelligible, their real meanings forgotten.

Forgetting serves a practical purpose.
Once we cast a spell—and creating a sigil is certainly casting a spell—we must detach from the original longing or desire that led us to cast the spell in the first place.

If we dwell on the longing, then we are suffocating the magic of our spell.
By letting go, we open ourselves to miraculous possibilities and improbable outcomes.

If you continue to dwell on the problem after casting the spell, then your worrying and dwelling will cast a spell of its own, one dominated by longing and worrying.

Instead, you must focus on the feeling of success and confidence that the sigil works.

If there’s some urgency to the spell you’re casting and you simply don’t have a month to spare, you can enlist a trusted magical friend to perform the final step of charging the sigil on your behalf.

But both parties must have complete trust in each other to collaborate on such a task.
You want to make sure the person charging your sigil knows what they’re doing.

And if you’re the one charging a friend’s sigil, you want to make sure you trust your friend’s intention is not destructive or harmful in a way you might regret.

Because there’s so much room for incompetence and deception, you only want to charge each other’s sigils after being certain of your loyalty to one another.

5. Charge the sigil.

The final step is charging the sigil: filling the symbol with the necessary energy to accomplish its task.
The symbol of your desire is just a symbol until you charge it.

Whether you call this charging energy ki, qi, prana, mana, or the Force, you can manipulate it with your attention.

There are many different methods for charging sigils, but they all depend on seeing and visualizing the sigil at a moment of mindlessness, i.e.: when the internal dialogue has stopped.

So how do you hold the sigil in your attention while stopping your mental chatter?
Mindlessness can be generated in many ways.

Meditation, fasting, dancing, spinning, physical exhaustion, and orgasm, either alone or with a partner, are all effective ways to achieve mindlessness.

At the moment when the climax of your preferred activity is reached—be it orgasm or mindless spinning—you must visualize the sigil in your mind.
It helps to picture the sigil blazing bright with energy, charged and powerful.

The sigil will only be charged if there is an absolutely clear mind to visualize it with.
The mind is like a lake, and its surface must be still enough to reflect your sigil.

If there is a single ripple of thought across the surface of the lake, there will be distortions in the reflection of the sigil, rendering it useless or worse.

When you successfully charge the sigil, you’ll know.
A sensation of knowing will come over you, and you will simply know that the sigil has begun manifesting your will.

Believe it, trust it, and move forward knowing that the sigil worked.
 
  • Like
Reactions: Free and Wyote
How to use sigils

11.jpg


This is the how to use sigils post!
This was made so I can link out to it when people ask me how do I use sigils, primarily the sigils here provided on my blog.

I will also link to all my sigil posts at the very end, so you can learn more about sigils, and how to use them. There are three steps in order to use any sigil. These steps are creation, charging, and activation.

We’re going to take a short look at each step, and go over how you do them.

Creation:

In this step you will be creating your own personal sigil, or you will select one from somebody else’s collection.
I’m not going to go into the process of how to create a sigil here, but you will be able to find the information on that here:

How to make Sigils

This post is more about how to use sigils, and not how to create them.
You are going to want to create, or find a sigil that has to do with the intention you wish to bring into your life.

This can be pretty much anything that can be achieved with spiritual energy, or the power of the subconscious mind.
Once you have a sigil picked out, or you have created one that fits your desire you are ready to move on to the next step.

Charging:

In order to charge your sigil you are going to need a representation of it.
Whether that be spiritual, mental, or physical representation of the sigil.

All you have to do is construct something that is similar to the sigil.
Once you have your representation you can then begin the charging process on it.

In order to do this you need to interact, or have another construct interact with the sigil in order to send energy into the representation of the sigil, and to implanted in your, or others’ subconscious.

This can be done in a multitude of ways such as but not limited to:

  • Pushing energy into the sigil by using energy work.
  • Meditating intently on the sigil.
  • Dancing around the sigil.
  • Chanting over the sigil.
  • Masturbating on to the sigil.
  • Masturbating while looking into the sigil.
  • Burning candles around, or on the sigil.
  • Rubbing blood upon the sigil.
  • Anointing the sigil with essential oils, holy water, spit, semen, and many other substances
  • Putting the sigil in the sunlight, or moonlight.
  • Having the sigil by a crystal grid.
  • Placing a charged crystal on top of the Sigil.
  • Looking at the sigil while causing pain to yourself, or another.
  • Submerging the sigil in water.
  • Having sex around the sigil, on top of the sigil, or while looking at the sigil.
  • Talking to the Sigil as if it was a person, trying to convince it to do it job.
  • Having people see and/or interact with the sigil.
  • Speaking about the sigil to other people.
  • Having the sigil on your person while going through your day
  • Having the sigil on you while skydiving.
  • Having the sigil near you while you playing video games.
  • Focusing on the sigil while being in a intense emotional state.
  • Drawing your Sigil on something, and burying it.
  • Asking a higher power to charge the sigil for you.
  • Praying over the sigil.
  • Singing over the sigil.
  • Giving birth over or near the sigil.
  • Something dying, or being killed near around the sigil.
  • Making contact with the sigil through any form of contact such as tapping touching or moving
  • Passing through the sigil incense smoke
  • Place the sigil in front of music speakers while music is playing
  • Breathing on the sigil
  • Having the sigil outside in a thunderstorm
  • placing your phone on top of the sigil, while your phone is charging.
All you have to do is pick one, or multiple of these charging methods, and do them preferably when you are in a meditative state, so that you can begin to strengthen the power of the sigil that you are using.

Once you feel that it is adequately charged you will then be able to move on to the next and final step, which is activation.

Activation:

This is where you are going to send your desire into the universe and you are going to activate it in your subconscious, so that it can begin to start working behind the scenes, and your energy can go forth, and begin to push things towards your desire.

There are two forms of activation these are active activation, and passive activation.
Active activation is a more forceful form of activation that comes from the act of destroying the sigils representation.

Through this act all of the spiritual energy is released, and sent into the universe all at once to act out your will, and the sigil is lost to your conscious mind allowing it to ramp up in your subconscious mind.

Passive activation is a very grounded form of activation that comes from the sigils representation being told to work.
This will release energy over time allowing your will to be acted upon in a very passive way, and it will also be used as a constant reminder to your subconscious to allow the desire of the sigil to work.

All sigils are passive sigils in the beginning until they are activated, or if they have a trigger set on them.
Below I will tell you techniques for activating in both methods of activation:

Active Activation:

  • Putting the sigil on a piece of paper, and burning it in fire
  • Putting the sigil on a piece of paper, and submerging it in water until it dissolves.
  • Putting the sigil on a piece of paper, and ripping the paper in half.
  • Drawing the sigil in to the sand at the beach, and letting the sea wash it away.
  • Drawing the sigil in the air with your energy, and pushing through it in order to destroy it.
  • Making the sigil out of dust, or powder, and then blowing it away to destroy it.
  • Making the sigil in your mind, and then imagining it being destroyed to activate it.
  • Putting the sigil on food then eating it.
  • Drawing the sigil on a firework, and then set it off.
  • Drawing the sigil on a balloon, and then pop it.
  • Drawing the sigil on your body, and then wash it away.
  • Singing the sigil out loud for all to hear.
  • Playing a music, or an audio sigil out loud for all to hear.
  • Place the sigil on a piece of paper, and rip it up.
  • Draw the sigil on a rock, and throw it in a body of water.
  • Drawing the sigil on food using something that is edible, and then eating it.
  • Putting the sigil on a cigarette, and then smoking it.
Passive Activation:

  • Putting the sigil on a piece of paper.
  • Drawing the sigil on your body.
  • Carving sigils into a candle, and lighting the candle.
  • Carving sigils into soap, and washing your body with the soap.
  • Making a sigil amulet.
  • Writing the sigils upon stone.
  • Carved into wood or stone.
  • Drawing on piece of papers to make fu talisman
  • Placing the sigil as your computer, or phone background.
  • Posting an image of the sigil online.
  • Drawing the sigil with chalk on the street, or sidewalk
Once you activate your sigil you are done with it, and your desire will start working, and all you have to do is wait for results.
If you want to stop your sigil, and it is a passive sigil you can destroy it, releasing what energy it has left, and then wait for that energy to run its course.

This will also force it completely into your subconscious which will eventually dissipate.
If it is an active sigil you can wait for it to run its course, or you can cast another sigil to nullify the first one.

That’s all there is to it my friends.
Good luck using sigils.




Extra links that might help:

Linking sigils

Mixed Sigils

Hypersigils

Sigil surroundings

Tracing sigils into the air

Ways to charge a sigil

How to make Sigils

Sigil Matrix

Tribal Sigils, And How To Make Them

Active, And Passive Sigil Activation

Name Sigils

Acoustic sigils
 
  • Like
Reactions: Free, Ren and Wyote


A melange of interesting images and gifs...

b89185f5a687ce1244d7d5f54accce50.jpg


842e8fe0b261208427c56d2c1ff6edff.jpg


e34c8e710f9780fd3cb0dc5af814fb4a.jpg


544a38b434d91053984b05429fe976c2.jpg


f093d040c020ac2b6627d100234336b3.jpg


9a45f760616b6601b8f24a4ce71f3fc9.jpg


b8b3f978b4cbe23697ef2bd05df9b685.jpg


2083301bf3382369ae9df985346883ec.jpg


0b4b5d718ca65475630836f347ab8643.jpg


564fa313817249728f183f0faa394dbd.jpg


adc50c4a594ef3e573b3d008d2b74035.jpg


e33bc56d300b4893fb91c1e9570f5d89.gif


7849c7dea0af500c7694f42c88453875.jpg


2915c92f7398fd3a73f4f2ecdbe78a56.gif
 

c0a871f8dec8fa55d0f05228f298a084.jpg


c5267c0027cdffab35da6f0e443c5f56.jpg


09cb423bd8443b627d5e4539db3c85ca.jpg


ecc21b2170d1950fd0b829905a72dab8.jpg


2e267b940e1fdd95e662db2fa4afa4ac.jpg


2cbafd28ac3fa083bc6c53a5a6b12473.jpg


e186c22686b84ed44c3f420b1377bf8e.jpg


535e6c067acfd1c7fd618e236d837e5a.jpg


8a87a4b35fb3056ccdbe8ef265a4b04c.jpg


ea46f6bcd487d3bb732c538fefc26aa3.jpg


6534b3e63222868bcbc1da5ad2c7a332.jpg


0526ba8e541a57d5d0395698ad3a2bce.jpg


5975435717c70fc7406957e7d6d2d27b.jpg


77580fa3513c78de9b5b8bee933f7d67.jpg
 
Last edited:
I’m back...
In case you noticed I was gone.
;)


36002950_942812552572509_6876227685819875328_n.jpg
 
Some needed lol’s for everyone!

35975258_943302585856839_7843035213675364352_n.jpg


36228809_943308019189629_776794962044911616_n.jpg


I know right...fucking Nancy Reagan...
36086897_943308285856269_361737096450277376_n.jpg

Me...
36088036_944006465786451_6765347139364061184_n.jpg


True stuff...though they were usually rabbit fetuses or dead newborns and weren’t alive...
36034231_944008622452902_8652972325219598336_n.jpg


36088397_944293789091052_1081124481939800064_n.jpg


36063640_944293989091032_5885510891071340544_n.jpg


36188959_944294185757679_5636276971131371520_n.jpg


36087030_944294395757658_5902322131802259456_n.jpg


36277459_944336952420069_9186520397116342272_n.jpg


36239660_944293539091077_7729824333928857600_n.jpg


36199792_944337399086691_6714912339134513152_n.jpg

Sorry Christians...(not really)
36299604_2083620465211481_1927273064052031488_n.jpg


36064606_2082580545315473_1272613515772821504_n.jpg


36086949_2081728402067354_194414069770354688_n.jpg


35881945_2080298965543631_4402155394646933504_n.jpg


35921783_2079803388926522_5156336688158474240_n.jpg


35799376_2079724018934459_2298237575615217664_n.jpg


35781669_2078692345704293_7322791850950000640_n.jpg


35877665_2078604822379712_6087454296209620992_n.jpg

 
Last edited:
35645509_2075889672651227_8169647633787256832_n.jpg


35479207_2075052276068300_4980299683936075776_n.jpg


35413745_2074301219476739_5746655036478324736_n.jpg


35437330_2074229126150615_3859027050304110592_n.jpg


If only I knew 20 years ago...how come no one told not to eat urinal gum?
35404603_2074201139486747_4840281259005444096_n.jpg


35345816_2073595389547322_774301454356709376_n.jpg


35372480_2073552052884989_1597243924441726976_n.jpg


35300537_2073488926224635_422939255136845824_n.jpg


35240481_2072755576297970_2801229527886331904_n.jpg

@sprinkles
Semantics...
35283645_2072727546300773_6185882224940810240_n.jpg

35236582_2072654736308054_6542295563398807552_n.jpg


35237605_2072616109645250_1927382933610430464_n.jpg


35265224_2072028043037390_2036468467204358144_n.jpg



35062495_2071461693094025_3731432771759898624_n.jpg


34648776_2069109446662583_2323781240773148672_n.jpg


34511273_2068279250078936_4624208356356128768_n.jpg


@Tin Man

34416336_2067823256791202_580414115080568832_n.jpg


@Wyote
34318321_2066886940218167_5403343804994420736_n.jpg

also for Wyote...
34607766_2068220306751497_6583527459893805056_n.jpg


34317572_2066795503560644_7708899489485946880_n.jpg

 
Now for some seriousness...
Hope you enjoy!

( @Ren I thought of you when I read this and thought this might add some side ponderances to your notebook or kick you some new angles to play with.)​



Cosmology, 2014, Vol. 18. 212-230
Cosmology.com, 2014

Consciousness, the Paranormal and Higher Dimensions

q.jpg


Horace W. Crater1 and Stan V. McDaniel2

1The University of Tennessee Space Institute Tullahoma, TN
2Sonoma State University (Emeritus), Rohnert Park, CA

Abstract:
In the 1800s it was hypothesized by some scientists that the actions of things or beings in a realm of four spatial dimensions, relative to which we might occupy an embedded hypersurface of only three spatial dimensions, might account for some paranormal phenomena perceived by us.

That idea was subsequently dismissed.
We here consider what issues might be involved if the hypothesis regarding paranormal phenomena were to be re-evaluated in view of the type of contemporary extra-dimensional theory proposed in Randall and Sundrum (Randall, 1999) and Randall (Randall 2005).

1 Paranormal Phenomena and Extra-Dimensional Theory

In his 1884 book Flatland: A Romance of Many Dimensions, Edwin A. Abbott described how things, including beings like ourselves, who live in a realm with three spatial dimensions (width, length and depth), might appear to those limited to a flat embedded surface (Flatland) having just two spatial dimensions (width and length) and unable to perceive depth. In the 1800s it was argued even by prominent scientists that our realm of three spatial dimensions might be embedded in a universe of four spatial dimensions, and that 4-dimensional beings within that larger spatial realm might be experienced by us as ghosts or spirits. These would perhaps be knowable only by mediums or clairvoyants. (A good historical account of this is to be found in Kaku, 1994).

Although this idea was eventually abandoned, here we explore whether such paranormal phenomena as reincarnation, telepathy, communication with the dead and memories of past lives might fit into an updated analogy based on the theory that our four-dimensional universe (3 dimensions of space plus one of time) may be embedded within a five-dimensional universe (4 dimensions of space plus one of time) as such a universe is proposed in Randall and Sundrum (Randall, 1999) and Randall (Randall 2005). Our examination of the issues involves correlating various unique features of the theory with aspects of such paranormal phenomena. Our aim is not a rigorous verification of the validity of these correlations but rather an attempt at determining their degree of plausibility or implausibility; and if they appear to be plausible, what further experimental determinations may be necessary to raise the level of plausibility.

2 Higher Physical Dimensions

Renewed speculations about "extra" or "higher" dimensions have appeared in many different varieties in the physics literature since the work of Kaluza (Kaluza, 1921) and Klein (Klein, 1926) in the 1920s, and more recently with the advent of modern string theory (Green, 1984); Zwiebach, 2004). Kaluza and Klein showed that by extending Einstein’s equation to a universe of five space-time dimensions they could unify the forces of gravity and electromagnetism into a single equation. In string theory, strings were hypothesized as one- dimensional objects within a space which has nine spatial dimensions, (six in addition to length, width and depth). Although infinitesimally small, strings are not points, which have no spatial extension at all.

Advances in string theory in the 1990’s brought about the proposal that there could be other structures in space-time with zero thickness in one or more dimensions up to one less than the proposed 9 spatial directions. Thus, for example, the possibility of two-dimensional surfaces with zero thickness was considered. Just as the string was not limited to straight, zero thickness lines, but could have arbitrary curvature and in fact be closed, so the two-dimensional surfaces could be curved and be closed like a spherical surface. The concept of "branes" then followed, being objects that had zero thickness in one or more dimensions--The electron, quark, and other fundamental particles are thought to be true points, 0D objects in 4D space-time, but always accompanied by electromagnetic or chromodynamic fields. They have the effect of giving atoms and nuclei an effective size--angstrom and fermi respectively.

The authors have borrowed the concept of branes from the extended string theory but limit themselves to only one, two, or three extra spatial dimensions. We focus our attention on the Randall-Sundrum model (Randall, 1999, 2005) which proposes just one extra spatial dimension. In that model, the term brane describes our four-dimensional space-time (4D) as an "object" within a five dimensional (5D) space-time, called the bulk. The bulk, in addition to the time dimension, has four spatial dimensions corresponding to coordinates x, y, z and w. The brane has zero thickness in the w dimension and thus in effect has only three measurable spatial dimensions. The brane is an idealization just like the point electron, but although there is no universally accepted and tested theory for branes, like QED for the electron, treating the brane as a 0 w thickness object, as discussed later, gives results of a very profound nature, solving the Hierarchy problem. The brane and bulk are related in that the brane is said to be a kind of boundary of the bulk. As a result there will be a relation between the "size" of the bulk and that of the brane. The bulk must extend in some of its dimensions as far as does its "boundary" i.e. the brane. In the original Randall-Sundrum model (Randall, 1999), the bulk or 5-dimensional realm extends between our brane and a parallel brane (See Fig. 1). The forms of this and the following 5 figures were based on those given in (Randall, 2005).​



CraterFigure1.jpg

Figure 1. Randall-Sundrum Higher Dimensional Model

Returning for the moment to the "Flatland" idea, we engage in a thought experiment. Consider the model of a hand. (The content of this paragraph first appeared as a contribution of one of the authors (HWC) to a recently published book (Weiss 2012).) Take your hand and place the fingertips on a flat surface (a large enough flat surface would represent a Flatlander’s Universe) Now, suppose the impression made by the tips of your fingers on the flat surface represents a group of five Flatlanders. The bodies of the Flatlanders are two-dimensional, having only the dimensions of length and width. Their physical interactions would correspond to the tips of your fingers becoming sufficiently near to one another on the flat surface. The fingers, however, represent larger 3-dimensional bodies of which the two-dimensional flatlanders are a kind of extension. In this hypothetical scenario instead of "ghosts or spirits" these 3-dimensional bodies would be part of the Flatlanders themselves, but unseen by them and invisible to their physical science.

This consideration raises a question regarding the mental activities of these apparently divided beings. Since the "fingers" are connected with each other (by belonging to the same "hand"), we might imagine a possibility of the sharing of thoughts from one "finger" to another. This idea need only suppose that the mental activity of the total person is not limited to the two- dimensional body in Flatland but is a capability possessed by the total self comprised of both the Flatland body and the 3-dimensional extension of that body (the "finger"). Another consequence of such a proposal is that the sense of selfhood is divided between the two "bodies" such that the Flatlander, at least, is unable under normal circumstances to be aware of the higher dimensional component of itself. This particular idea will be addressed a bit later on. In the meantime let us refer to the Flatlander as the "ego self" and the addition of the "finger" to the Flatlander as the "total self." As to what the relation between the minds and the bodies of these beings may be, we take no position but leave that as the same question that exists in philosophy and science today and has not yet been resolved.

Now what happens when the two-dimensional Flatlander dies? Lift your finger from the flat surface, leaving behind the two-dimensional "body" of the three-dimensional entity. As time passes, that same finger arches back down toward the plane, and plants itself at a different location. The finger in effect becomes associated with another two-dimensional Flatlander body. Although again the newly "born" Flatlander would under normal circumstances be unaware of the existence of its extended self, if the 3-dimensional finger retains memories of its association with its previous Flatlander body, a phenomenon similar to that of reincarnation and memories of past lives would be implied.

In our thought experiment the physical Flatlander is the action of the "tip" of the three- dimensional "finger" on the surface of Flatland. The two-dimensional flatlander and the three- dimensional "finger" are in some sense a single entity sharing the same consciousness, but the conceptual framework within which the Flatlander is normally constrained renders it very difficult, though perhaps not impossible, for the Flatlander to become aware of the existence of the "finger." Although (in this hypothetical scenario) the self-awareness of any individual Flatlander dissipates upon death, the death of the Flatlander does not bring about the death of its 3-dimensional extended body.

Thus we have in effect a divided self. But by the "fingertip" analogy the lower- dimensional being and its higher-dimensional extension are connected, at the very least by some kind of energy exchange. What then might be the nature of this connection? To what degree might it be a reciprocal relation? (Strangely enough this dilemma is somewhat presaged by the problem encountered by Descartes, who argued that although mind and body are separate "substances" the link between them was through the pineal gland. There was no way to explain how this link might be accomplished, since the two substances were diametrically opposed). And why should the extended higher-dimensional "body" remain after the death of its lower- dimensional component? In what follows we will discuss some of these questions in relation to a version of the theory incorporating the Randall-Sundrum model.

3 Energy Relations of Bulk and Brane

Our investigation focuses on the question whether it is physically coherent to propose that conscious beings, seemingly dwelling only on a brane of zero thickness in the w direction, in fact extend into the w direction (the fourth spatial dimension). As described above, the Randall- Sundrum extra-dimensional concept posits a five-dimensional universe called the bulk, within which is embedded a four-dimensional universe called the brane. Applying this idea to our topic, we ask (a) whether there can be any energy exchange between bulk and brane, and (b) whether there can be enough complexity of structure within the 5D bulk to support the possibility of an extended 5D body of the 4D selves which are limited to the brane. In terms of the "finger- fingertip" analogy, the "fingertips" would be our 4D selves and the "fingers" would correspond to their 5D extended bodies located in the bulk. Also we need to address the issue of how the 5D structures might continue to exist after the death of the 4D selves.

In the models presented in (Arkani- Hamed, 1998) and (Randall, 1999) all energy forms, with one exception, are unable to leave the four-dimensional brane. That one exception is gravity, in the forms of static gravitational fields, gravitational waves and their quanta, the zero mass graviton, and its harmonic excitations, the so-called Kaluza Klein particles (Landsburg, 2006; Chatrchyan, 2012). Since gravity is intimately tied to the curvature of space, it would exist in any extension of space to a higher dimension, and thus in the bulk. We will use the term gravity to refer to any of the above manifestations either in our brane or more generally in the bulk. We will use the term matter to refer to all other energy forms including electrons, quarks, photons, and every quanta of all forms of energy which in the models of Arkani- Hamed (1998) and Randall (1999) are restricted to the brane and do not penetrate the bulk (see Fig. 2).​



CraterFigure2.jpg

Figure 2. Matter is confined to our brane
In the Randall-Sundrum model, the five-dimensional bulk contains only gravitational energy. This would require that any extension of the material bodies of individuals in the brane would necessarily be some kind of structures, or organs, made up purely of gravity (as defined above). The total "body" of an individual would thus include a specifically gravitational component located within the bulk. How might this be possible? We consider two aspects: extension into a higher dimension and the field concept. Somewhat analogous to this is that of the point electron which by virtue of its electromagnetic field extends its influence from zero dimensions to three dimensions. Analogous to this would also be the reciprocal connection between a thin and dense material 2D plane and its gravitational field in the 3D space above and below it. The connection between the material body in the brane and its associated gravitational field in the bulk would also be reciprocal.

The third question posed at the end of the last section was "why should the extended higher-dimensional form remain after the death of its lower-dimensional component"? As an analogy, consider that the source of a traveling electromagnetic wave is an accelerating charge. However, when that charge stops accelerating, the traveling electromagnetic field continues on as a pulse. Granted, we are relying on electromagnetic and lower dimensional analogies. But building on analogies is at the very heart of progress in theoretical physics. (Think of the once bizarre concept of de Broglie’s matter waves and its progeny the Schrodinger equation.) However, these answers generate in turn further glaring questions. How would it be possible to detect gravitational signals from a higher dimensional space? And, wouldn’t gravity’s notorious weakness cut off at the start this idea of gravity being the medium through which communication between gravitational "bodies" in the bulk and material bodies in the brane might operate? Even if detectable, how could gravity waves convey information back and forth from the material bodies in the brane (presumably in particular the brains of those individuals) to its purely gravitational extension in the bulk? With these questions in mind we now review aspects of the Randall-Sundrum theory of higher dimensional gravity.

Randall and Sundrum proposed an extra-dimensional extension of Einstein's general relativity for the purpose of solving what is known as the Hierarchy Problem (Randall, 1999). It is known that at a reasonable energy scale the electromagnetic and the weak and strong nuclear forces have approximately the same strength. The gravitational interaction, however, remains in comparison extremely weak. For example, the ratio between the attractive gravitational force between two electrons and their electrostatic repulsive force at equal distances is on the order of 10-41.

In the simplest form of the Randall-Sundrum model they found a resolution of the problem of the relative weakness of the gravitational force by proposing a two brane plus bulk model, in which our locale is the so-called "weak" brane, while on the so-called "strong" brane the gravitational interaction is comparable in strength to the other three interactions--because of this it is also referred to as the "gravity brane", here we call it simply the "parallel brane.” Using very simple and plausible assumptions about the Einstein gravitational metric and source terms in the Einstein equations, in particular the tension or stress on the two branes, they then solved the resultant Einstein equations in the intervening "space" between the two branes, i.e. in the bulk. They found that the presence of tension on the branes had a dramatic effect on the strength of the gravitational interaction between the two branes. The strength decreases exponentially from the parallel brane to the weak brane by a factor of about 1016. The distance between the branes was very small (1 or 2 orders of magnitude greater than the Planck length) but the exponential factor explained the dramatic decrease in gravitational interaction. It turns out to be not so much an exponential decrease in the Newton gravitational constant as it is an exponential decrease in the inertial masses of the fundamental matter constituents in the weak brane. Because of the equivalence principle, this means that the gravitational mass of the matter constituents on the weak brane are also exponentially small compared with their counterparts on the parallel brane.

As noted above, in their model the only form of energy in the bulk is gravity as defined above, which includes the ordinary massless gravitons but also harmonic excitations of the gravitons, called Kaluza-Klein particles. In the bulk between the two branes, if ordinary gravitons bounce back and forth between the two branes so that they have an additional kinetic energy due to their motion perpendicular to the weak brane, they in effect turn into higher vibrational modes in a wave description (as with a vibrating string tied between two fixed points, a more energetic excitation will cause the string to have more nodes). If these excited graviton states in the bulk make their way into our brane, then two very counterintuitive circumstances arise. Unlike the hypothetical spin-two graviton (two units of Planck’s constant), which is massless, these excited states appear as massive spin-two particles (see Fig.3).​



CraterFigure3.jpg

Figure 3. Imprint of higher dimensional world

To quote Randall (2005) these Kaluza Klein particles "are the four dimensional (space- time) imprint of the higher dimensional world." How do they pick up this extra mass? Strictly speaking, this comes from solving the 5D Einstein equation in the two brane configuration proposed by Randall and Sundrum [H. Davoudiasi, 1999]. However, one can gain heuristic insight into the origin of the Kaluza Klein masses in our 4D brane without using the 5D Einstein equation by an elementary extension of the Einstein energy mass relation E = mc2. Stated in words, the fourth spatial component of the momentum (perpendicular to the brane) of the graviton in the bulk can only be perceived in the brane as an effective mass.
The second counterintuitive circumstance that arises from the graviton excitations passing from the bulk into the brane, (again derived from the same set of Einstein equations which predict the possible spectrum of higher mode gravitons (KK particles)), is that unlike the ordinary graviton, which couples very weakly to matter with Newton’s constant G, the Kaluza- Klein excitations of the graviton would couple to the mass of matter in the brane with a Newton’s constant G multiplied by a huge exponential factor of about 1016 , allowing it to produce observable effects in ordinary matter. A zero mass graviton in the bulk traveling in the w direction perpendicular to the brane will be detected there in the brane as a spin-two Kaluza Klein particle with non-zero mass. Its appearance would appear to violate energy conservation in the brane. In principle such a massive particle could be detected passively by its decay to ordinary matter particles in the brane.

The same coupling of the KK particles from the bulk to ordinary matter in the brane that allows this decay would also permit the reverse of this process whereby matter particles in the brane collide with one another and produce a KK particle in the brane. Because of the connection between the KK particles and the bulk, the allowed spectrum of energies of the particles would be the same as that observed by the passive mode. In either case their subsequent decays could be detected with a clearly defined decay signature for a particle with spin 2. The model makes a range of predictions of the center of momentum energies of the excitations which will be tested at the new Large Hadron Collider (LHC). In early tests at the lower end of this range, no evidence of these excitations has been found (CMS, 2011). However, the fact that the tests have been and are actually being carried out attests that the expected strength of the interaction would be substantial.

The Einstein geodesic equations and the Einstein field equations show that when matter is restricted to the 4D weak brane, gravity-based energy forms in the bulk are directly affected by and have a direct effect on what takes place in the 4D brane. This provides a possible physical mechanism for the interchange of energy and information between matter-based organisms in the brane and gravitational energies in the bulk. Given the above considerations, we may ask what gravity-based energy forms might there be that could transfer back and forth between bulk and brane, and would they not be overwhelmed by other energy forms?

Since gravity in our brane is incredibly weak in comparison with the other interactions, one might think that any signals between brane and bulk would be overwhelmed by the noise of other interactions. If so it would be impossible to detect in the bulk any gravitational changes associated causally with, for example, human brain activity. But since matter and its interactions are forbidden to manifest directly in the bulk, gravity would not have to compete at all with any matter-based energy forms. Therefore the weakness of ordinary gravity in the brane would not be a factor in the bulk.

However, there are plenty of gravity-based noise sources in the brane that could influence the bulk in addition to ones originating in our brains or nervous systems. If I wave the little finger of my left hand I create a gravitational disturbance perhaps at least as great, and probably much greater, than any gravitational signals coming from my brain or nervous system. But if my (hypothetical) extended self in the bulk behaves like a tuning fork, resonating only with vibrations having a frequency characteristic of the fork, this would provide a way in which that part of the bulk associated with our own 4D selves would not be overwhelmed by other gravitational disturbances either from the brane or within the bulk. This would require, of course, that gravity-based energy forms originating in the brain/brane must have a very well defined frequency.

What about gravitational energy forms entering the brane from the bulk? To be detected by the brains of organisms in the brane they would not only have to compete with other gravitational energy forms but also the myriad of matter-based energy forms. Weak, ordinary zero-mode gravity signals coming from the bulk would be virtually impossible to be noticed because they would be drowned out by the much stronger matter-based reactions. However, this would not necessarily be true of higher mode gravitons propagating into the brane from the bulk. They would indeed be much more likely to be noticeable because they interact with matter by a factor up to 1016 times greater than the ordinary zero mode gravitons. This, then, might provide a mechanism whereby whatever system capable of sending a gravity-based energy form with a well-defined frequency should also be capable of receiving such forms and not be overwhelmed by the noise of other energy forms.

So if the human brain is such a system, it would have to have (or be?) a well-tuned receiver of such signals. The question, of course, is whether the brain is such a system and whether, or how, that might be verified or inferred. The 5D Einstein equations provide a derived mechanism for transferring these received higher mode gravity signals to macroscopic matter-based actions. The higher mode signals coming from the bulk would differ from the completely ineffectual zero mode gravity signals coming from elsewhere in the brane or from the bulk. Once these higher mode forms are received, evidently something of the nature similar to that which takes place with an observed quantum state must occur. Recall that an observation of a quantum state will result in what is known as the "collapse of the wave function." During this (irreversible) process, a macroscopic record (involving many atoms) of the event is made. In the case of the brain then, a quantum event gets magnified to such a state that the brain would be able to detect it. Thus the quantum event might be raised to a level of awareness.

This would, of course, require one to "quiet oneself" in order to limit surrounding disturbances. Such "quieting" may in fact take place in several circumstances: when concentrating on a problem, having an aesthetic experience, sleeping, entering into a deep state of meditation, and perhaps in a psychic trance. Since everyone sleeps, there could be an interchange of information between brane and bulk during the sleep cycle, with the other possibilities being ways of enhancing such exchange. If we extrapolate on such an idea, the possibility of some human individuals being especially sensitive to such possible signals would refer to those historically known as "psychics," clairvoyants, or mystics.

So the bulk, although devoid of any matter, of quanta of any form of energy other than gravitational, would indirectly not be devoid of the influence of all other forms of energy, since the bulk is bounded or encompassed by the brane and the energy forms there would influence not only gravity in the brane but also gravity in the bulk. Likewise, unlike zero mode gravity from the bulk which has only infinitesimal effects, higher mode gravity from the bulk could influence matter in the brane. The possibility of "quieting" any noise which would interfere with energy exchange between human organisms in the brane and gravitational forms in the bulk might then be related to the various methods of ego-transcendence and possibly through the sleep cycle.

4 Structural Characteristics of the Bulk

Generally speaking, complexity of structure is associated with the possibility of the existence of organisms or organs of an organic system. If therefore some entities in the bulk are to be associated, through energy exchanges as discussed above, with organic systems (e.g. brains) in the brane, there would seem to be a requirement for structural complexity of entities in the bulk. We therefore turn our attention to this question.

Gravity waves in the brane (our 4D realm) are generally understood to be created by the accelerated motions of material bodies. Because there is an energy interface between the brane and the bulk, gravity waves in the bulk may also be produced by matter in accelerated motion in the brane. Since the bulk is bounded by two branes, purely gravitational structures in the bulk might then take the form of complex gravitational standing waves (see Fig.4).​



CraterFigure4.jpg

Figure 4: Gravitational Standing Waves​

Could these waves also, like their electromagnetic counterparts be capable of conveying information? The wave equations for standing sound waves and standing electromagnetic waves in the brane are linear, meaning that the standing waves could be constructed from a linear superposition of two (or more) waves traveling in opposite directions. Without this linearity, information could not be conveyed by the usual linear Fourier superpositions. The obvious problem in trying to extend the concept of standing waves capable of conveying information to gravitational waves in the bulk is that the Einstein equations (in 4D or 5D) are nonlinear. This means that in general if you have two or more solutions of the Einstein equations, then the sum of those solutions will not be a solution of the Einstein equations. This is in contrast to the linear theories in which the sum of two or more solutions of the linear wave equation is itself a solution of that wave equation. Weak gravitational standing waves would be possible in either brane or bulk since they satisfy approximately a linear wave equation. The difference between the two types of linear waves would be that in the 5D bulk there is a ‘w’ dependence of the wave amplitude and phase whereas in the brane there is no such dependence since ‘w’ is fixed at 0.

Even if the gravitational field is not weak so that the nonlinear terms in the equation would play an important role, a special class of standing waves solutions has been found by Stephani (2003). His testing grounds, however, are not in the context of the Randall- Sundrum model but in the "ordinary" 4D Einstein metric and equations. It would be relevant then to determine if such a class of exact standing wave solutions exists in the 5D Randall- Sundrum model. If that turns out to be the case, there would be no conflict between having stable gravitational standing waves in the bulk capable of conveying information and the nonlinearity of the 5D Einstein equations.

There are other factors which may affect the strength and/or complexity of formations in the bulk. In the two-brane Randall-Sundrum model, all massive particles in the parallel brane have an enormously larger inertial mass than they have in the weak brane. Disturbances there could therefore have greater effects within the bulk than disturbances in the weak brane. Also, although solitons and standing waves in the 5D bulk would appear mathematically similar to their counterparts in the 4D brane, their spatial extensions in the x, y, z direction may depend sensitively on the local value of w (the extra spatial dimension). Magnitudes would vary as w varies. Additionally, aside from static gravitational fields and gravity waves, there are also their quanta, the massless gravitons, and of course their excitations. Just what the strength and complexity of gravitational formations in the bulk would be remains for further research. But it is not at all beyond possibility that complex purely gravitational 5D formations capable of dynamically storing and/or transmitting information might exist in the bulk. For an idea as to just how very complex nonlinear standing waves may become, see the studies of wave formations in a fluid medium carried out in Schwenk 1996, and the work of the Institute for Flow Sciences (Institut fuer Stroemungswissenschaften).

Since in terms of the analogy the extended self would have to be made up of 5D complex energy forms in the bulk, and since no ordinary matter inhabits this realm, this provides an interesting match for the oft-stated idea that the "spiritual" realm is not physical (where "physical" is construed as "material"). The bulk is indeed not a "physical" realm in that sense; thus it may be considered "spiritual" in that it contains no matter whatsoever as earlier defined.

We might emphasize this crucial distinction by referring to any entity made up of material substance as a corporeal entity. Then we would say that an entity of pure gravity (in the sense taken here) would be non-corporeal but it would not be non-physical. Using this terminology the speculation would be that each individual has a corporeal and a non-corporeal component (see Fig. 5).



CraterFigure5.jpg

Figure 5. Corporeal (Brane), Noncorporeal (Bulk)​


When the 4D corporeal component terminates, the 5D non-corporeal (but still physical) component may remain. If so, the idea of the extended "body" and mind surviving after the death of the corporeal form would be supported (recall that we make no postulation regarding the specific relation of body and mind).
Another aspect of gravity in the bulk that may bear on our investigation is the possibility of information transfer (in the form of energy) from one portion to another of the bulk itself; and therefore if there are extended selves in the bulk, between such extended selves. Again we have a suggestive parallel to various forms of paranormal phenomena. Thinking of claims of telepathy, the theory would allow such communication to take place either indirectly through the brane (by energy transfer from one standing wave (the non-corporeal entity) to the 4D (corporeal) individual and then from there to another individual by ordinary electromagnetic or sound wave communication and from there by gravitational transfer of energy through the brane to the bulk as described earlier), or directly, by complicated connections between standing waves in the bulk or possibly by gravitational solitons (see Fig 6.).



CraterFigure6.jpg

Figure 6: Gravitational connections​


Gravitational solitons are a feature of the nonlinearity of the vacuum Einstein equation. These are objects that move in the appropriate space-time dimensions with their shape unchanged.
Bizon et al (2007) have studied gravitational solitons in higher dimensional gravity although they did not study the Randall-Sundrum model. Their focus is on the stability of the solitons. They found evidence of stability at the linearized level and beyond for moderate sized perturbations. Also, thinking of "communication with the dead," if the corporeal body of person A dies but the extended self of A in the bulk remains and is capable of exchanging information with the extended self in the bulk of person B, who is alive in the brane, this would suggest something of that nature. Whatever levels of transfer are envisaged, if there is a mechanism for a corporeal individual in the brane (likely through his or her brain) to receive such signals, the soliton or standing wave should be capable of conveying information. Electromagnetic waves are clearly capable of this, so their gravitational counterparts should also be capable of conveying information by similar means.

5 Is Verification Possible?

Based on the above analysis, it is our view that the Randall-Sundrum model, while subject to provisos as noticed frequently above, still provides an intriguing metaphor for the existence of certain paranormal phenomena as well as for the persistent views found in religion, philosophy and psychology asserting a wider concept of the self. In order to raise the level beyond physical metaphors into the realm of potential verification, at least four important studies would have to be undertaken. Four experimental and theoretical requirements that would support the possibility of raising physical metaphors into the realm of potential verification are 1) discovery of KK particles 2) demonstrating theoretically that gravitational standing waves and solitons exist in the "bulk" of the Randall Sundrum theory 3) detecting higher mode gravitational waves originating in the bulk capable of being received by individual human organisms and 4) the identification of a candidate for a specific locus in the human organism of reception and transmission of vibratory effects back and forth from brane to bulk. Below we discuss each of these in detail. Taken together they would constitute necessary but not sufficient conditions for verification.

1. A necessary condition is experimental confirmation of the existence of higher dimensions by the detection of Kaluza-Klein excitation decays in the brane. Because in the theory the bulk is exponentially warped, the KK particles should have a mass on the order of or higher than 10^12 electron volts (Randall, 2005). At the energies to be available at the LHC, confirmation or falsification should be possible.

2. A second requirement would be theoretical confirmation of the possibility of very complex forms of gravitational wave activity in the bulk, involving standing waves, solitons, gravitons and their excitations. In this respect there is a danger of relying too much on physical intuition from our ordinary 4D space-time, since the extra spatial dimension in the 5D bulk can lead to more complexity. For example, there are very powerful methods (such as conformal mapping) for solving certain equations in 3D (2 space dimensions), and if there is symmetry in the z direction (called axial symmetry) then the added spatial dimension from 3D to 4D space time does not complicate the solutions, and one can use intuition and experience based on the 3D space time. However, in general adding an extra spatial dimension does lead to more complexity. Such would equally be true for the 4D to 5D transition. The potential added complexity of gravitational wave phenomena in the 5D bulk has yet to be investigated.

This second set of requirements will be quite challenging even to the expert general relativist. We have here made a brief foray into this question, but the present paper is limited to a discussion of the possibilities, requirements and issues raised in pursuing the Flatlander analogy in terms of one type of contemporary extra-dimensional theory and does not extend to technical theoretical elaborations along these lines.

It may be objected that it is absurd to imagine that any configuration of purely gravitational field energies in the 5D bulk, however complex, could function as some kind of extension, or organ, of our physical 4D forms. But aside from the point just made (that intuition and experience based on our current paradigm may be inadequate), we submit that our "physical" (i.e. corporeal) bodies are themselves made up of (matter) fields and particles, where the particles are expressions (as quanta) of such fields. It is certainly not clear that this constitutes a radical qualitative difference in the possibilities of organization. Furthermore although the energies making up our own corporeal form are predominantly non-gravitational, they may certainly involve gravitational influences. The reverse case might indeed be made: a complex structure made only of gravitational energies and particles might have capabilities of organization unknown when freed of the presence of the energies constituting "matter," particularly when an additional spatial dimension is a factor. Only more research may determine whether such is a possibility. We note however that this latter point is consistent with the traditional notions of the transcendence of existence beyond the "corporeal."

3. Next, experimental determination of the existence of higher mode gravitational waves originating in the bulk and capable of being received by individual human organisms is required. (Preliminary to this one would first have to detect such received gravitational interactions from the bulk in a passive laboratory setting, without the aid of the LHC!) This would have to include a detailed modeling of gravitational energy exchange mechanisms between bulk and brane. If we are bound to the assumption of mind-brain identity, this would appear to mean localizing a source of such wave frequencies within the human brain.

The idea of biological quantum coherence phenomena based on vibrational effects within active cells, although not directly related to the brain, has been studied by Frohlich [Frohlich,1968]. He has examined biological systems with branches of longitudinal electric modes at frequencies in the microwave range, based on the dipolar properties of cell membranes. In particular he has shown that if energy is supplied above a certain mean rate to such a branch, then a steady state will be reached in which a single mode of this branch is very strongly excited. What is remarkable is that the supplied energy is not completely thermalized but stored in a highly ordered fashion with long range phase correlations which has considerable similarity with the low-temperature condensation of a Bose gas. This is mentioned just to point out that coherent vibratory effects within the biological system of the brain may not be pure speculation. Penrose (1994) has even suggested that there may be a connection between these microwave frequencies and the much lower measured frequencies associated with alpha, beta, theta, and delta brain wave activity.

In regard to a gravity-brain connection, Penrose (1994) has also claimed that consciousness involves processes that may be intimately tied to large scale quantum-coherent phenomena (including state reduction) in the microtubules associated with the synapses branching off nerve pathways, related to the claims discussed above by Frohlich. And he also proposes that quantum state reduction must ultimately be a gravitational phenomenon in spite of the weak interactions involved. This would appear to support the possibility of the effect of gravitational signals on conscious awareness. However, contrary to some of the speculations of artificial intelligence, Penrose also argues that the way that gravitational mechanisms mediate state reduction cannot be modeled by any computational, i.e., algorithmic, procedure.

Returning now to the problem of the weakness of gravity in regard to consciousness and paranormal phenomena, we point out that even gravitational waves produced by large systems are very weak. The Sun-Jupiter rotational system, for example, produces a power output about that of only a 40 watt bulb. Detecting much, much weaker gravity waves is certainly impossible with today's detection devices. This, however, does not imply that such extremely weak signals could not have an impact on the gravitational structures in the bulk. There are two reasons. First of all, no matter-based interfering energy transfers to the bulk can take place; and secondly, some form of frequency resonance could be involved. The extremely weak nature of the coupling of the gravitational field to all matter forms (mass or electromagnetic) makes the determination of a viable mechanism of their generation and reception within the brain the most problematic aspect of our analysis. However, as discussed above the two-brane theory of Randall and Sundrum provides an enormous factor of about 1016 in the strength with which gravitational signals originating in the bulk can affect matter particles in the brane. As stated by Randall (2005), the "KK particles pile up on the weak brane (because their probability function peaks there) and they have all the properties of weak brane particles." Here then is another unexplored avenue of theoretical research, the pressing question being whether Randall’s statement about the KK particles from the bulk could theoretically translate into them having effects on brains or bodies in the brane.

4. Finally, verification would require a candidate for a specific locus, or organ, of reception and transmission of vibratory effects back and forth from brane to bulk. One candidate region might be the so-called "god spot" which was thought to be a distinct area of the brain responsible for spiritual experiences. Recent research at the University of Missouri has indicated, however, that experiences thought to be associated with a "god spot" are actually a complex phenomenon involving multiple areas of the brain, not just a single location (News Bureau, University of Missouri, April 18, 2012). This observation brings into view recent critiques of the mind-brain identity theory in cognitive science, which argue that no sharp demarcation can be drawn between the brain and the entire nervous system. Whether self-awareness can be associated with any specific areas of the brain is unknown with those both arguing for and against the localization hypothesis.

There is also the consideration that mediums and clairvoyants make claims of perceiving information from other dimensions or planes of existence, such as the "astral plane," and also of perceiving one or more spiritual "bodies" of individuals which exist in other such planes or levels of reality. If there were some experimental determination, again, of an organ or region of the body possessed by, or more highly developed in, such individuals, this could also be a candidate for such a focus of reception and transmission between brane and bulk.

Some in the field of cognitive science have proposed a theory of "extended cognition" which attributes mental phenomena to an even larger spatiotemporal structure called a behavioral field which, it is proposed, may be described by Dynamic Systems Theory (DST) (Rockwell, 2007, Chemero 2009). Under such a theory, any source of gravitational forms which might serve as a basis for energy exchange between humans in the brane and gravitational structures in the bulk would be a complex dynamic spatiotemporal field of activity. As such, this latter would perhaps be a more likely source than any single dedicated area of the brain. Such concerns, however, are at the cutting edge of mind-brain research and at present no experiments have been devised or proposed which might detect weak gravitational waves associated with human mental activity, whether localized in the brain or extended to the nervous system or beyond. In fact, although it may be nearly impossible to detect gravity waves in the brain associated with zero mode gravitons from the brane or bulk it remains an open question whether the same could be said for the higher mode excitations from the bulk.

5 Conclusion

Our aim has been limited to an investigation of how the extra-dimensional theory of Randall and Sundrum might apply to an extension of the 3D-4D Flatlander case, by analogy, to a 4D-5D situation. Specifically the theory being investigated is that 5D gravity-based structures in the bulk are non-corporeal but physical extensions (as defined above) of the bodies of 4D individuals in the brane and are engaged in energy exchanges with human individuals, as this updated analogue to the Flatlander case suggests. The requirement of the analogy is that evidence should either be found, or experiments proposed, which might indicate that our personal consciousness may be divided in some way between corporeal forms in the embedded 4D realm and non-corporeal (gravitational) forms in the larger 5D realm, of which (in the Randall-Sundrum model) our 4D space-time constitutes a boundary called a brane. Following up on our detailed exploration of this topic, we identified four experimental and theoretical results whose confirmation would constitute necessary, but not sufficient, conditions for verification of such a theory. Our conclusion, then, is that although the Randall-Sundrum extra-dimensional model is suggestive of that possibility, actual verification of the extension of the Flatlander analogy at the 4D-5D level does not appear to be within the purview of contemporary experimental capability. On the other hand, given the existence of the various possibilities mentioned, the analogy cannot be rejected out of hand as absolutely unverifiable but that the question of what would constitute sufficient conditions remains open.



Acknowledgments The authors would like to thank Dr. Conley Powell and Dr. James Strange for helpful comments on a preliminary version of the paper, to Mr. David Menard for pointing out to us the work of Carr, and to Natallia Kaptur for graphical support on the figures.



REFERENCES


Arkani-Hamed, N., Dimopoulos, S. and Dvali, G Phys. Lett. B429 (1998) 263,hep-ph/9803315.
Antoniadis, I., Arkani-Hamed, N., Dimopoulos, S., and Dvali, G., Phys. Lett. B436 (1998) 257, hep-ph/9804398

Bizon, P. et al (2007) Class.Quant.Grav.24:4751-4776.


Braude, S., "Memory Without a Trace" (2006), European Journal of Parapsychology Volume 21.2, Special Issue, pages 182–202 ISSN: 0168-7263


Carr, B., (2008), "Worlds Apart: Can Psychical Research Bridge the Gulf Between Matter and Mind" Proceedings of the Society for Psychical Research, 59, Part 221.


Chemero, A. (2009). Radical Embodied Cognitive Science. Cambridge, MA: MIT Press, A Bradford Book.

CMS Collaboration, 2011) Phys. Lett. B 697, 434.

Chatrchyan, S. et al. (2012), [CMS Collaboration], JHEP 1204, 061 (2012)[arXiv:1202.639]

Fairvre, quoted in Hanegraaff, W. J. (1998). New Age religion and Western culture: Esotericism in the mirror of secular thought. State University of New York Press.,pp. 398-9.

Frohlich, H., (1968), "Long Range Coherence and Energy Storage in Biological Systems" Journal of Quantum Chemsitry, Vol II, 641-49.

Goodrick-Clarke, N. (2008), The Western Esoteric Traditions, Oxford University Press.

Govinda, Anagarika, (1974) Foundations of Tibetan Mysticism, Samuel Weiser, N. Y.


Green, Michael and Schwarz John, (1984) "Anomaly Cancellations in Supersymmetric D=10 Gauge Theory and Superstring Theory", Physics Letters B149 pp. 117–22.


Heindel, Max, , (1929) Rosicrucian Cosmo-Conception, Rosicrucian Fellowship. Jung, C. G., (1968), Analytical Psychology, Its Theory and Practice, Random House, Vintage Books.

Jung, C. G., (1981) The Structure and Dynamics of the Psyche, Princeton University Press , Bollingen Series Volume 8, (fifth printing of the 1960 first edition).


Kaku, Michio, (1994) Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the Tenth Dimension, Oxford University Press.


Kaluza, Theodor (1921). "Zum Unitätsproblem in der Physik". Sitzungsber. Preuss. Akad. Wiss. Berlin. (Math. Phys.) 966–972.


Kant, I., (1961) The Critique of Pure Reason. MacMillan, London. Translation by Norman Kent Smith of the original 1787 edition.


Klein, Oskar (1926). "Quantentheorie und fünfdimensionale Relativitätstheorie". Zeitschrift für Physik A 37 (12): 895–906.


Landsberg, G. ,(2006), Black Holes at Future Colliders and Beyond: a Topical Review, Phys.G32:R337-R365.


McDaniel, S. V. (2010). Review of Consciousness and Its Objects by Colin McGinn. Journal of Scientific Exploration 24(4), 756-765.


McGinn, Colin, (2004) Consciousness and its Objects. Clarendon Press.

Mitchell, Edgar, (2001), Nature’s Mind: The Quantum Hologram. Institute of Noetic Sciences, Lake Worth, FL.

Penrose, Roger, (1994), Shadows of the Mind – A Search for the Missing Science of Consciousness, Oxford University Press.

Randall, L. and Sundrum, R. (1999), Phys. Rev. Lett. 83,3370 [arXiv:hep-ph/9905221].

Randall, Lisa, (2005), Warped Passages: Unraveling the Mysteries of the Universe’s Hidden Dimensions. Harper-Perennial.

Rockwell, W. T. (2007). Neither Brain Nor Ghost: A Non-Dualist Alternative to the Mind–Brain Identity Theory. Cambridge, MA: MIT Press, A Bradford Book.

Rothman, T. and Boughn, S. (2006), Foundations of Physics, Vol 36, 1801-1825 [arXiv:gr- qc/0601043]

Schwenk, T, (1996), Sensitive Chaos: The Creation of Flowing Forms in Water and Air, Rudolf Steiner Press, revised edition.

Stephani, H., (2003), General Relativity and Gravitation, Volume 35, Number 3, pp. 467-474(8).

Weiss, B. L. and Weiss, A. E. Weiss (2012) , Miracles Happen, HarperOne.

Weiss, B. (1988), Many Lives, Many Masters. Simon and Schuster, Zwiebach, Barton (2004), A First Course in String Theory, Cambridge
 
Last edited:





 
Now for some seriousness...
Hope you enjoy!

( @Ren I thought of you when I read this and thought this might add some side ponderances to your notebook or kick you some new angles to play with.)​



Cosmology, 2014, Vol. 18. 212-230
Cosmology.com, 2014

Consciousness, the Paranormal and Higher Dimensions

q.jpg


Horace W. Crater1 and Stan V. McDaniel2

1The University of Tennessee Space Institute Tullahoma, TN
2Sonoma State University (Emeritus), Rohnert Park, CA

Abstract:
In the 1800s it was hypothesized by some scientists that the actions of things or beings in a realm of four spatial dimensions, relative to which we might occupy an embedded hypersurface of only three spatial dimensions, might account for some paranormal phenomena perceived by us.

That idea was subsequently dismissed.
We here consider what issues might be involved if the hypothesis regarding paranormal phenomena were to be re-evaluated in view of the type of contemporary extra-dimensional theory proposed in Randall and Sundrum (Randall, 1999) and Randall (Randall 2005).

1 Paranormal Phenomena and Extra-Dimensional Theory

In his 1884 book Flatland: A Romance of Many Dimensions, Edwin A. Abbott described how things, including beings like ourselves, who live in a realm with three spatial dimensions (width, length and depth), might appear to those limited to a flat embedded surface (Flatland) having just two spatial dimensions (width and length) and unable to perceive depth. In the 1800s it was argued even by prominent scientists that our realm of three spatial dimensions might be embedded in a universe of four spatial dimensions, and that 4-dimensional beings within that larger spatial realm might be experienced by us as ghosts or spirits. These would perhaps be knowable only by mediums or clairvoyants. (A good historical account of this is to be found in Kaku, 1994).

Although this idea was eventually abandoned, here we explore whether such paranormal phenomena as reincarnation, telepathy, communication with the dead and memories of past lives might fit into an updated analogy based on the theory that our four-dimensional universe (3 dimensions of space plus one of time) may be embedded within a five-dimensional universe (4 dimensions of space plus one of time) as such a universe is proposed in Randall and Sundrum (Randall, 1999) and Randall (Randall 2005). Our examination of the issues involves correlating various unique features of the theory with aspects of such paranormal phenomena. Our aim is not a rigorous verification of the validity of these correlations but rather an attempt at determining their degree of plausibility or implausibility; and if they appear to be plausible, what further experimental determinations may be necessary to raise the level of plausibility.

2 Higher Physical Dimensions

Renewed speculations about "extra" or "higher" dimensions have appeared in many different varieties in the physics literature since the work of Kaluza (Kaluza, 1921) and Klein (Klein, 1926) in the 1920s, and more recently with the advent of modern string theory (Green, 1984); Zwiebach, 2004). Kaluza and Klein showed that by extending Einstein’s equation to a universe of five space-time dimensions they could unify the forces of gravity and electromagnetism into a single equation. In string theory, strings were hypothesized as one- dimensional objects within a space which has nine spatial dimensions, (six in addition to length, width and depth). Although infinitesimally small, strings are not points, which have no spatial extension at all.

Advances in string theory in the 1990’s brought about the proposal that there could be other structures in space-time with zero thickness in one or more dimensions up to one less than the proposed 9 spatial directions. Thus, for example, the possibility of two-dimensional surfaces with zero thickness was considered. Just as the string was not limited to straight, zero thickness lines, but could have arbitrary curvature and in fact be closed, so the two-dimensional surfaces could be curved and be closed like a spherical surface. The concept of "branes" then followed, being objects that had zero thickness in one or more dimensions--The electron, quark, and other fundamental particles are thought to be true points, 0D objects in 4D space-time, but always accompanied by electromagnetic or chromodynamic fields. They have the effect of giving atoms and nuclei an effective size--angstrom and fermi respectively.

The authors have borrowed the concept of branes from the extended string theory but limit themselves to only one, two, or three extra spatial dimensions. We focus our attention on the Randall-Sundrum model (Randall, 1999, 2005) which proposes just one extra spatial dimension. In that model, the term brane describes our four-dimensional space-time (4D) as an "object" within a five dimensional (5D) space-time, called the bulk. The bulk, in addition to the time dimension, has four spatial dimensions corresponding to coordinates x, y, z and w. The brane has zero thickness in the w dimension and thus in effect has only three measurable spatial dimensions. The brane is an idealization just like the point electron, but although there is no universally accepted and tested theory for branes, like QED for the electron, treating the brane as a 0 w thickness object, as discussed later, gives results of a very profound nature, solving the Hierarchy problem. The brane and bulk are related in that the brane is said to be a kind of boundary of the bulk. As a result there will be a relation between the "size" of the bulk and that of the brane. The bulk must extend in some of its dimensions as far as does its "boundary" i.e. the brane. In the original Randall-Sundrum model (Randall, 1999), the bulk or 5-dimensional realm extends between our brane and a parallel brane (See Fig. 1). The forms of this and the following 5 figures were based on those given in (Randall, 2005).​



CraterFigure1.jpg

Figure 1. Randall-Sundrum Higher Dimensional Model

Returning for the moment to the "Flatland" idea, we engage in a thought experiment. Consider the model of a hand. (The content of this paragraph first appeared as a contribution of one of the authors (HWC) to a recently published book (Weiss 2012).) Take your hand and place the fingertips on a flat surface (a large enough flat surface would represent a Flatlander’s Universe) Now, suppose the impression made by the tips of your fingers on the flat surface represents a group of five Flatlanders. The bodies of the Flatlanders are two-dimensional, having only the dimensions of length and width. Their physical interactions would correspond to the tips of your fingers becoming sufficiently near to one another on the flat surface. The fingers, however, represent larger 3-dimensional bodies of which the two-dimensional flatlanders are a kind of extension. In this hypothetical scenario instead of "ghosts or spirits" these 3-dimensional bodies would be part of the Flatlanders themselves, but unseen by them and invisible to their physical science.

This consideration raises a question regarding the mental activities of these apparently divided beings. Since the "fingers" are connected with each other (by belonging to the same "hand"), we might imagine a possibility of the sharing of thoughts from one "finger" to another. This idea need only suppose that the mental activity of the total person is not limited to the two- dimensional body in Flatland but is a capability possessed by the total self comprised of both the Flatland body and the 3-dimensional extension of that body (the "finger"). Another consequence of such a proposal is that the sense of selfhood is divided between the two "bodies" such that the Flatlander, at least, is unable under normal circumstances to be aware of the higher dimensional component of itself. This particular idea will be addressed a bit later on. In the meantime let us refer to the Flatlander as the "ego self" and the addition of the "finger" to the Flatlander as the "total self." As to what the relation between the minds and the bodies of these beings may be, we take no position but leave that as the same question that exists in philosophy and science today and has not yet been resolved.

Now what happens when the two-dimensional Flatlander dies? Lift your finger from the flat surface, leaving behind the two-dimensional "body" of the three-dimensional entity. As time passes, that same finger arches back down toward the plane, and plants itself at a different location. The finger in effect becomes associated with another two-dimensional Flatlander body. Although again the newly "born" Flatlander would under normal circumstances be unaware of the existence of its extended self, if the 3-dimensional finger retains memories of its association with its previous Flatlander body, a phenomenon similar to that of reincarnation and memories of past lives would be implied.

In our thought experiment the physical Flatlander is the action of the "tip" of the three- dimensional "finger" on the surface of Flatland. The two-dimensional flatlander and the three- dimensional "finger" are in some sense a single entity sharing the same consciousness, but the conceptual framework within which the Flatlander is normally constrained renders it very difficult, though perhaps not impossible, for the Flatlander to become aware of the existence of the "finger." Although (in this hypothetical scenario) the self-awareness of any individual Flatlander dissipates upon death, the death of the Flatlander does not bring about the death of its 3-dimensional extended body.

Thus we have in effect a divided self. But by the "fingertip" analogy the lower- dimensional being and its higher-dimensional extension are connected, at the very least by some kind of energy exchange. What then might be the nature of this connection? To what degree might it be a reciprocal relation? (Strangely enough this dilemma is somewhat presaged by the problem encountered by Descartes, who argued that although mind and body are separate "substances" the link between them was through the pineal gland. There was no way to explain how this link might be accomplished, since the two substances were diametrically opposed). And why should the extended higher-dimensional "body" remain after the death of its lower- dimensional component? In what follows we will discuss some of these questions in relation to a version of the theory incorporating the Randall-Sundrum model.

3 Energy Relations of Bulk and Brane

Our investigation focuses on the question whether it is physically coherent to propose that conscious beings, seemingly dwelling only on a brane of zero thickness in the w direction, in fact extend into the w direction (the fourth spatial dimension). As described above, the Randall- Sundrum extra-dimensional concept posits a five-dimensional universe called the bulk, within which is embedded a four-dimensional universe called the brane. Applying this idea to our topic, we ask (a) whether there can be any energy exchange between bulk and brane, and (b) whether there can be enough complexity of structure within the 5D bulk to support the possibility of an extended 5D body of the 4D selves which are limited to the brane. In terms of the "finger- fingertip" analogy, the "fingertips" would be our 4D selves and the "fingers" would correspond to their 5D extended bodies located in the bulk. Also we need to address the issue of how the 5D structures might continue to exist after the death of the 4D selves.

In the models presented in (Arkani- Hamed, 1998) and (Randall, 1999) all energy forms, with one exception, are unable to leave the four-dimensional brane. That one exception is gravity, in the forms of static gravitational fields, gravitational waves and their quanta, the zero mass graviton, and its harmonic excitations, the so-called Kaluza Klein particles (Landsburg, 2006; Chatrchyan, 2012). Since gravity is intimately tied to the curvature of space, it would exist in any extension of space to a higher dimension, and thus in the bulk. We will use the term gravity to refer to any of the above manifestations either in our brane or more generally in the bulk. We will use the term matter to refer to all other energy forms including electrons, quarks, photons, and every quanta of all forms of energy which in the models of Arkani- Hamed (1998) and Randall (1999) are restricted to the brane and do not penetrate the bulk (see Fig. 2).​



CraterFigure2.jpg

Figure 2. Matter is confined to our brane
In the Randall-Sundrum model, the five-dimensional bulk contains only gravitational energy. This would require that any extension of the material bodies of individuals in the brane would necessarily be some kind of structures, or organs, made up purely of gravity (as defined above). The total "body" of an individual would thus include a specifically gravitational component located within the bulk. How might this be possible? We consider two aspects: extension into a higher dimension and the field concept. Somewhat analogous to this is that of the point electron which by virtue of its electromagnetic field extends its influence from zero dimensions to three dimensions. Analogous to this would also be the reciprocal connection between a thin and dense material 2D plane and its gravitational field in the 3D space above and below it. The connection between the material body in the brane and its associated gravitational field in the bulk would also be reciprocal.

The third question posed at the end of the last section was "why should the extended higher-dimensional form remain after the death of its lower-dimensional component"? As an analogy, consider that the source of a traveling electromagnetic wave is an accelerating charge. However, when that charge stops accelerating, the traveling electromagnetic field continues on as a pulse. Granted, we are relying on electromagnetic and lower dimensional analogies. But building on analogies is at the very heart of progress in theoretical physics. (Think of the once bizarre concept of de Broglie’s matter waves and its progeny the Schrodinger equation.) However, these answers generate in turn further glaring questions. How would it be possible to detect gravitational signals from a higher dimensional space? And, wouldn’t gravity’s notorious weakness cut off at the start this idea of gravity being the medium through which communication between gravitational "bodies" in the bulk and material bodies in the brane might operate? Even if detectable, how could gravity waves convey information back and forth from the material bodies in the brane (presumably in particular the brains of those individuals) to its purely gravitational extension in the bulk? With these questions in mind we now review aspects of the Randall-Sundrum theory of higher dimensional gravity.

Randall and Sundrum proposed an extra-dimensional extension of Einstein's general relativity for the purpose of solving what is known as the Hierarchy Problem (Randall, 1999). It is known that at a reasonable energy scale the electromagnetic and the weak and strong nuclear forces have approximately the same strength. The gravitational interaction, however, remains in comparison extremely weak. For example, the ratio between the attractive gravitational force between two electrons and their electrostatic repulsive force at equal distances is on the order of 10-41.

In the simplest form of the Randall-Sundrum model they found a resolution of the problem of the relative weakness of the gravitational force by proposing a two brane plus bulk model, in which our locale is the so-called "weak" brane, while on the so-called "strong" brane the gravitational interaction is comparable in strength to the other three interactions--because of this it is also referred to as the "gravity brane", here we call it simply the "parallel brane.” Using very simple and plausible assumptions about the Einstein gravitational metric and source terms in the Einstein equations, in particular the tension or stress on the two branes, they then solved the resultant Einstein equations in the intervening "space" between the two branes, i.e. in the bulk. They found that the presence of tension on the branes had a dramatic effect on the strength of the gravitational interaction between the two branes. The strength decreases exponentially from the parallel brane to the weak brane by a factor of about 1016. The distance between the branes was very small (1 or 2 orders of magnitude greater than the Planck length) but the exponential factor explained the dramatic decrease in gravitational interaction. It turns out to be not so much an exponential decrease in the Newton gravitational constant as it is an exponential decrease in the inertial masses of the fundamental matter constituents in the weak brane. Because of the equivalence principle, this means that the gravitational mass of the matter constituents on the weak brane are also exponentially small compared with their counterparts on the parallel brane.

As noted above, in their model the only form of energy in the bulk is gravity as defined above, which includes the ordinary massless gravitons but also harmonic excitations of the gravitons, called Kaluza-Klein particles. In the bulk between the two branes, if ordinary gravitons bounce back and forth between the two branes so that they have an additional kinetic energy due to their motion perpendicular to the weak brane, they in effect turn into higher vibrational modes in a wave description (as with a vibrating string tied between two fixed points, a more energetic excitation will cause the string to have more nodes). If these excited graviton states in the bulk make their way into our brane, then two very counterintuitive circumstances arise. Unlike the hypothetical spin-two graviton (two units of Planck’s constant), which is massless, these excited states appear as massive spin-two particles (see Fig.3).​



CraterFigure3.jpg

Figure 3. Imprint of higher dimensional world

To quote Randall (2005) these Kaluza Klein particles "are the four dimensional (space- time) imprint of the higher dimensional world." How do they pick up this extra mass? Strictly speaking, this comes from solving the 5D Einstein equation in the two brane configuration proposed by Randall and Sundrum [H. Davoudiasi, 1999]. However, one can gain heuristic insight into the origin of the Kaluza Klein masses in our 4D brane without using the 5D Einstein equation by an elementary extension of the Einstein energy mass relation E = mc2. Stated in words, the fourth spatial component of the momentum (perpendicular to the brane) of the graviton in the bulk can only be perceived in the brane as an effective mass.
The second counterintuitive circumstance that arises from the graviton excitations passing from the bulk into the brane, (again derived from the same set of Einstein equations which predict the possible spectrum of higher mode gravitons (KK particles)), is that unlike the ordinary graviton, which couples very weakly to matter with Newton’s constant G, the Kaluza- Klein excitations of the graviton would couple to the mass of matter in the brane with a Newton’s constant G multiplied by a huge exponential factor of about 1016 , allowing it to produce observable effects in ordinary matter. A zero mass graviton in the bulk traveling in the w direction perpendicular to the brane will be detected there in the brane as a spin-two Kaluza Klein particle with non-zero mass. Its appearance would appear to violate energy conservation in the brane. In principle such a massive particle could be detected passively by its decay to ordinary matter particles in the brane.

The same coupling of the KK particles from the bulk to ordinary matter in the brane that allows this decay would also permit the reverse of this process whereby matter particles in the brane collide with one another and produce a KK particle in the brane. Because of the connection between the KK particles and the bulk, the allowed spectrum of energies of the particles would be the same as that observed by the passive mode. In either case their subsequent decays could be detected with a clearly defined decay signature for a particle with spin 2. The model makes a range of predictions of the center of momentum energies of the excitations which will be tested at the new Large Hadron Collider (LHC). In early tests at the lower end of this range, no evidence of these excitations has been found (CMS, 2011). However, the fact that the tests have been and are actually being carried out attests that the expected strength of the interaction would be substantial.

The Einstein geodesic equations and the Einstein field equations show that when matter is restricted to the 4D weak brane, gravity-based energy forms in the bulk are directly affected by and have a direct effect on what takes place in the 4D brane. This provides a possible physical mechanism for the interchange of energy and information between matter-based organisms in the brane and gravitational energies in the bulk. Given the above considerations, we may ask what gravity-based energy forms might there be that could transfer back and forth between bulk and brane, and would they not be overwhelmed by other energy forms?

Since gravity in our brane is incredibly weak in comparison with the other interactions, one might think that any signals between brane and bulk would be overwhelmed by the noise of other interactions. If so it would be impossible to detect in the bulk any gravitational changes associated causally with, for example, human brain activity. But since matter and its interactions are forbidden to manifest directly in the bulk, gravity would not have to compete at all with any matter-based energy forms. Therefore the weakness of ordinary gravity in the brane would not be a factor in the bulk.

However, there are plenty of gravity-based noise sources in the brane that could influence the bulk in addition to ones originating in our brains or nervous systems. If I wave the little finger of my left hand I create a gravitational disturbance perhaps at least as great, and probably much greater, than any gravitational signals coming from my brain or nervous system. But if my (hypothetical) extended self in the bulk behaves like a tuning fork, resonating only with vibrations having a frequency characteristic of the fork, this would provide a way in which that part of the bulk associated with our own 4D selves would not be overwhelmed by other gravitational disturbances either from the brane or within the bulk. This would require, of course, that gravity-based energy forms originating in the brain/brane must have a very well defined frequency.

What about gravitational energy forms entering the brane from the bulk? To be detected by the brains of organisms in the brane they would not only have to compete with other gravitational energy forms but also the myriad of matter-based energy forms. Weak, ordinary zero-mode gravity signals coming from the bulk would be virtually impossible to be noticed because they would be drowned out by the much stronger matter-based reactions. However, this would not necessarily be true of higher mode gravitons propagating into the brane from the bulk. They would indeed be much more likely to be noticeable because they interact with matter by a factor up to 1016 times greater than the ordinary zero mode gravitons. This, then, might provide a mechanism whereby whatever system capable of sending a gravity-based energy form with a well-defined frequency should also be capable of receiving such forms and not be overwhelmed by the noise of other energy forms.

So if the human brain is such a system, it would have to have (or be?) a well-tuned receiver of such signals. The question, of course, is whether the brain is such a system and whether, or how, that might be verified or inferred. The 5D Einstein equations provide a derived mechanism for transferring these received higher mode gravity signals to macroscopic matter-based actions. The higher mode signals coming from the bulk would differ from the completely ineffectual zero mode gravity signals coming from elsewhere in the brane or from the bulk. Once these higher mode forms are received, evidently something of the nature similar to that which takes place with an observed quantum state must occur. Recall that an observation of a quantum state will result in what is known as the "collapse of the wave function." During this (irreversible) process, a macroscopic record (involving many atoms) of the event is made. In the case of the brain then, a quantum event gets magnified to such a state that the brain would be able to detect it. Thus the quantum event might be raised to a level of awareness.

This would, of course, require one to "quiet oneself" in order to limit surrounding disturbances. Such "quieting" may in fact take place in several circumstances: when concentrating on a problem, having an aesthetic experience, sleeping, entering into a deep state of meditation, and perhaps in a psychic trance. Since everyone sleeps, there could be an interchange of information between brane and bulk during the sleep cycle, with the other possibilities being ways of enhancing such exchange. If we extrapolate on such an idea, the possibility of some human individuals being especially sensitive to such possible signals would refer to those historically known as "psychics," clairvoyants, or mystics.

So the bulk, although devoid of any matter, of quanta of any form of energy other than gravitational, would indirectly not be devoid of the influence of all other forms of energy, since the bulk is bounded or encompassed by the brane and the energy forms there would influence not only gravity in the brane but also gravity in the bulk. Likewise, unlike zero mode gravity from the bulk which has only infinitesimal effects, higher mode gravity from the bulk could influence matter in the brane. The possibility of "quieting" any noise which would interfere with energy exchange between human organisms in the brane and gravitational forms in the bulk might then be related to the various methods of ego-transcendence and possibly through the sleep cycle.

4 Structural Characteristics of the Bulk

Generally speaking, complexity of structure is associated with the possibility of the existence of organisms or organs of an organic system. If therefore some entities in the bulk are to be associated, through energy exchanges as discussed above, with organic systems (e.g. brains) in the brane, there would seem to be a requirement for structural complexity of entities in the bulk. We therefore turn our attention to this question.

Gravity waves in the brane (our 4D realm) are generally understood to be created by the accelerated motions of material bodies. Because there is an energy interface between the brane and the bulk, gravity waves in the bulk may also be produced by matter in accelerated motion in the brane. Since the bulk is bounded by two branes, purely gravitational structures in the bulk might then take the form of complex gravitational standing waves (see Fig.4).​



CraterFigure4.jpg

Figure 4: Gravitational Standing Waves​

Could these waves also, like their electromagnetic counterparts be capable of conveying information? The wave equations for standing sound waves and standing electromagnetic waves in the brane are linear, meaning that the standing waves could be constructed from a linear superposition of two (or more) waves traveling in opposite directions. Without this linearity, information could not be conveyed by the usual linear Fourier superpositions. The obvious problem in trying to extend the concept of standing waves capable of conveying information to gravitational waves in the bulk is that the Einstein equations (in 4D or 5D) are nonlinear. This means that in general if you have two or more solutions of the Einstein equations, then the sum of those solutions will not be a solution of the Einstein equations. This is in contrast to the linear theories in which the sum of two or more solutions of the linear wave equation is itself a solution of that wave equation. Weak gravitational standing waves would be possible in either brane or bulk since they satisfy approximately a linear wave equation. The difference between the two types of linear waves would be that in the 5D bulk there is a ‘w’ dependence of the wave amplitude and phase whereas in the brane there is no such dependence since ‘w’ is fixed at 0.

Even if the gravitational field is not weak so that the nonlinear terms in the equation would play an important role, a special class of standing waves solutions has been found by Stephani (2003). His testing grounds, however, are not in the context of the Randall- Sundrum model but in the "ordinary" 4D Einstein metric and equations. It would be relevant then to determine if such a class of exact standing wave solutions exists in the 5D Randall- Sundrum model. If that turns out to be the case, there would be no conflict between having stable gravitational standing waves in the bulk capable of conveying information and the nonlinearity of the 5D Einstein equations.

There are other factors which may affect the strength and/or complexity of formations in the bulk. In the two-brane Randall-Sundrum model, all massive particles in the parallel brane have an enormously larger inertial mass than they have in the weak brane. Disturbances there could therefore have greater effects within the bulk than disturbances in the weak brane. Also, although solitons and standing waves in the 5D bulk would appear mathematically similar to their counterparts in the 4D brane, their spatial extensions in the x, y, z direction may depend sensitively on the local value of w (the extra spatial dimension). Magnitudes would vary as w varies. Additionally, aside from static gravitational fields and gravity waves, there are also their quanta, the massless gravitons, and of course their excitations. Just what the strength and complexity of gravitational formations in the bulk would be remains for further research. But it is not at all beyond possibility that complex purely gravitational 5D formations capable of dynamically storing and/or transmitting information might exist in the bulk. For an idea as to just how very complex nonlinear standing waves may become, see the studies of wave formations in a fluid medium carried out in Schwenk 1996, and the work of the Institute for Flow Sciences (Institut fuer Stroemungswissenschaften).

Since in terms of the analogy the extended self would have to be made up of 5D complex energy forms in the bulk, and since no ordinary matter inhabits this realm, this provides an interesting match for the oft-stated idea that the "spiritual" realm is not physical (where "physical" is construed as "material"). The bulk is indeed not a "physical" realm in that sense; thus it may be considered "spiritual" in that it contains no matter whatsoever as earlier defined.

We might emphasize this crucial distinction by referring to any entity made up of material substance as a corporeal entity. Then we would say that an entity of pure gravity (in the sense taken here) would be non-corporeal but it would not be non-physical. Using this terminology the speculation would be that each individual has a corporeal and a non-corporeal component (see Fig. 5).



CraterFigure5.jpg

Figure 5. Corporeal (Brane), Noncorporeal (Bulk)​


When the 4D corporeal component terminates, the 5D non-corporeal (but still physical) component may remain. If so, the idea of the extended "body" and mind surviving after the death of the corporeal form would be supported (recall that we make no postulation regarding the specific relation of body and mind).
Another aspect of gravity in the bulk that may bear on our investigation is the possibility of information transfer (in the form of energy) from one portion to another of the bulk itself; and therefore if there are extended selves in the bulk, between such extended selves. Again we have a suggestive parallel to various forms of paranormal phenomena. Thinking of claims of telepathy, the theory would allow such communication to take place either indirectly through the brane (by energy transfer from one standing wave (the non-corporeal entity) to the 4D (corporeal) individual and then from there to another individual by ordinary electromagnetic or sound wave communication and from there by gravitational transfer of energy through the brane to the bulk as described earlier), or directly, by complicated connections between standing waves in the bulk or possibly by gravitational solitons (see Fig 6.).



CraterFigure6.jpg

Figure 6: Gravitational connections​


Gravitational solitons are a feature of the nonlinearity of the vacuum Einstein equation. These are objects that move in the appropriate space-time dimensions with their shape unchanged.
Bizon et al (2007) have studied gravitational solitons in higher dimensional gravity although they did not study the Randall-Sundrum model. Their focus is on the stability of the solitons. They found evidence of stability at the linearized level and beyond for moderate sized perturbations. Also, thinking of "communication with the dead," if the corporeal body of person A dies but the extended self of A in the bulk remains and is capable of exchanging information with the extended self in the bulk of person B, who is alive in the brane, this would suggest something of that nature. Whatever levels of transfer are envisaged, if there is a mechanism for a corporeal individual in the brane (likely through his or her brain) to receive such signals, the soliton or standing wave should be capable of conveying information. Electromagnetic waves are clearly capable of this, so their gravitational counterparts should also be capable of conveying information by similar means.

5 Is Verification Possible?

Based on the above analysis, it is our view that the Randall-Sundrum model, while subject to provisos as noticed frequently above, still provides an intriguing metaphor for the existence of certain paranormal phenomena as well as for the persistent views found in religion, philosophy and psychology asserting a wider concept of the self. In order to raise the level beyond physical metaphors into the realm of potential verification, at least four important studies would have to be undertaken. Four experimental and theoretical requirements that would support the possibility of raising physical metaphors into the realm of potential verification are 1) discovery of KK particles 2) demonstrating theoretically that gravitational standing waves and solitons exist in the "bulk" of the Randall Sundrum theory 3) detecting higher mode gravitational waves originating in the bulk capable of being received by individual human organisms and 4) the identification of a candidate for a specific locus in the human organism of reception and transmission of vibratory effects back and forth from brane to bulk. Below we discuss each of these in detail. Taken together they would constitute necessary but not sufficient conditions for verification.

1. A necessary condition is experimental confirmation of the existence of higher dimensions by the detection of Kaluza-Klein excitation decays in the brane. Because in the theory the bulk is exponentially warped, the KK particles should have a mass on the order of or higher than 10^12 electron volts (Randall, 2005). At the energies to be available at the LHC, confirmation or falsification should be possible.

2. A second requirement would be theoretical confirmation of the possibility of very complex forms of gravitational wave activity in the bulk, involving standing waves, solitons, gravitons and their excitations. In this respect there is a danger of relying too much on physical intuition from our ordinary 4D space-time, since the extra spatial dimension in the 5D bulk can lead to more complexity. For example, there are very powerful methods (such as conformal mapping) for solving certain equations in 3D (2 space dimensions), and if there is symmetry in the z direction (called axial symmetry) then the added spatial dimension from 3D to 4D space time does not complicate the solutions, and one can use intuition and experience based on the 3D space time. However, in general adding an extra spatial dimension does lead to more complexity. Such would equally be true for the 4D to 5D transition. The potential added complexity of gravitational wave phenomena in the 5D bulk has yet to be investigated.

This second set of requirements will be quite challenging even to the expert general relativist. We have here made a brief foray into this question, but the present paper is limited to a discussion of the possibilities, requirements and issues raised in pursuing the Flatlander analogy in terms of one type of contemporary extra-dimensional theory and does not extend to technical theoretical elaborations along these lines.

It may be objected that it is absurd to imagine that any configuration of purely gravitational field energies in the 5D bulk, however complex, could function as some kind of extension, or organ, of our physical 4D forms. But aside from the point just made (that intuition and experience based on our current paradigm may be inadequate), we submit that our "physical" (i.e. corporeal) bodies are themselves made up of (matter) fields and particles, where the particles are expressions (as quanta) of such fields. It is certainly not clear that this constitutes a radical qualitative difference in the possibilities of organization. Furthermore although the energies making up our own corporeal form are predominantly non-gravitational, they may certainly involve gravitational influences. The reverse case might indeed be made: a complex structure made only of gravitational energies and particles might have capabilities of organization unknown when freed of the presence of the energies constituting "matter," particularly when an additional spatial dimension is a factor. Only more research may determine whether such is a possibility. We note however that this latter point is consistent with the traditional notions of the transcendence of existence beyond the "corporeal."

3. Next, experimental determination of the existence of higher mode gravitational waves originating in the bulk and capable of being received by individual human organisms is required. (Preliminary to this one would first have to detect such received gravitational interactions from the bulk in a passive laboratory setting, without the aid of the LHC!) This would have to include a detailed modeling of gravitational energy exchange mechanisms between bulk and brane. If we are bound to the assumption of mind-brain identity, this would appear to mean localizing a source of such wave frequencies within the human brain.

The idea of biological quantum coherence phenomena based on vibrational effects within active cells, although not directly related to the brain, has been studied by Frohlich [Frohlich,1968]. He has examined biological systems with branches of longitudinal electric modes at frequencies in the microwave range, based on the dipolar properties of cell membranes. In particular he has shown that if energy is supplied above a certain mean rate to such a branch, then a steady state will be reached in which a single mode of this branch is very strongly excited. What is remarkable is that the supplied energy is not completely thermalized but stored in a highly ordered fashion with long range phase correlations which has considerable similarity with the low-temperature condensation of a Bose gas. This is mentioned just to point out that coherent vibratory effects within the biological system of the brain may not be pure speculation. Penrose (1994) has even suggested that there may be a connection between these microwave frequencies and the much lower measured frequencies associated with alpha, beta, theta, and delta brain wave activity.

In regard to a gravity-brain connection, Penrose (1994) has also claimed that consciousness involves processes that may be intimately tied to large scale quantum-coherent phenomena (including state reduction) in the microtubules associated with the synapses branching off nerve pathways, related to the claims discussed above by Frohlich. And he also proposes that quantum state reduction must ultimately be a gravitational phenomenon in spite of the weak interactions involved. This would appear to support the possibility of the effect of gravitational signals on conscious awareness. However, contrary to some of the speculations of artificial intelligence, Penrose also argues that the way that gravitational mechanisms mediate state reduction cannot be modeled by any computational, i.e., algorithmic, procedure.

Returning now to the problem of the weakness of gravity in regard to consciousness and paranormal phenomena, we point out that even gravitational waves produced by large systems are very weak. The Sun-Jupiter rotational system, for example, produces a power output about that of only a 40 watt bulb. Detecting much, much weaker gravity waves is certainly impossible with today's detection devices. This, however, does not imply that such extremely weak signals could not have an impact on the gravitational structures in the bulk. There are two reasons. First of all, no matter-based interfering energy transfers to the bulk can take place; and secondly, some form of frequency resonance could be involved. The extremely weak nature of the coupling of the gravitational field to all matter forms (mass or electromagnetic) makes the determination of a viable mechanism of their generation and reception within the brain the most problematic aspect of our analysis. However, as discussed above the two-brane theory of Randall and Sundrum provides an enormous factor of about 1016 in the strength with which gravitational signals originating in the bulk can affect matter particles in the brane. As stated by Randall (2005), the "KK particles pile up on the weak brane (because their probability function peaks there) and they have all the properties of weak brane particles." Here then is another unexplored avenue of theoretical research, the pressing question being whether Randall’s statement about the KK particles from the bulk could theoretically translate into them having effects on brains or bodies in the brane.

4. Finally, verification would require a candidate for a specific locus, or organ, of reception and transmission of vibratory effects back and forth from brane to bulk. One candidate region might be the so-called "god spot" which was thought to be a distinct area of the brain responsible for spiritual experiences. Recent research at the University of Missouri has indicated, however, that experiences thought to be associated with a "god spot" are actually a complex phenomenon involving multiple areas of the brain, not just a single location (News Bureau, University of Missouri, April 18, 2012). This observation brings into view recent critiques of the mind-brain identity theory in cognitive science, which argue that no sharp demarcation can be drawn between the brain and the entire nervous system. Whether self-awareness can be associated with any specific areas of the brain is unknown with those both arguing for and against the localization hypothesis.

There is also the consideration that mediums and clairvoyants make claims of perceiving information from other dimensions or planes of existence, such as the "astral plane," and also of perceiving one or more spiritual "bodies" of individuals which exist in other such planes or levels of reality. If there were some experimental determination, again, of an organ or region of the body possessed by, or more highly developed in, such individuals, this could also be a candidate for such a focus of reception and transmission between brane and bulk.

Some in the field of cognitive science have proposed a theory of "extended cognition" which attributes mental phenomena to an even larger spatiotemporal structure called a behavioral field which, it is proposed, may be described by Dynamic Systems Theory (DST) (Rockwell, 2007, Chemero 2009). Under such a theory, any source of gravitational forms which might serve as a basis for energy exchange between humans in the brane and gravitational structures in the bulk would be a complex dynamic spatiotemporal field of activity. As such, this latter would perhaps be a more likely source than any single dedicated area of the brain. Such concerns, however, are at the cutting edge of mind-brain research and at present no experiments have been devised or proposed which might detect weak gravitational waves associated with human mental activity, whether localized in the brain or extended to the nervous system or beyond. In fact, although it may be nearly impossible to detect gravity waves in the brain associated with zero mode gravitons from the brane or bulk it remains an open question whether the same could be said for the higher mode excitations from the bulk.

5 Conclusion

Our aim has been limited to an investigation of how the extra-dimensional theory of Randall and Sundrum might apply to an extension of the 3D-4D Flatlander case, by analogy, to a 4D-5D situation. Specifically the theory being investigated is that 5D gravity-based structures in the bulk are non-corporeal but physical extensions (as defined above) of the bodies of 4D individuals in the brane and are engaged in energy exchanges with human individuals, as this updated analogue to the Flatlander case suggests. The requirement of the analogy is that evidence should either be found, or experiments proposed, which might indicate that our personal consciousness may be divided in some way between corporeal forms in the embedded 4D realm and non-corporeal (gravitational) forms in the larger 5D realm, of which (in the Randall-Sundrum model) our 4D space-time constitutes a boundary called a brane. Following up on our detailed exploration of this topic, we identified four experimental and theoretical results whose confirmation would constitute necessary, but not sufficient, conditions for verification of such a theory. Our conclusion, then, is that although the Randall-Sundrum extra-dimensional model is suggestive of that possibility, actual verification of the extension of the Flatlander analogy at the 4D-5D level does not appear to be within the purview of contemporary experimental capability. On the other hand, given the existence of the various possibilities mentioned, the analogy cannot be rejected out of hand as absolutely unverifiable but that the question of what would constitute sufficient conditions remains open.



Acknowledgments The authors would like to thank Dr. Conley Powell and Dr. James Strange for helpful comments on a preliminary version of the paper, to Mr. David Menard for pointing out to us the work of Carr, and to Natallia Kaptur for graphical support on the figures.



REFERENCES


Arkani-Hamed, N., Dimopoulos, S. and Dvali, G Phys. Lett. B429 (1998) 263,hep-ph/9803315.
Antoniadis, I., Arkani-Hamed, N., Dimopoulos, S., and Dvali, G., Phys. Lett. B436 (1998) 257, hep-ph/9804398

Bizon, P. et al (2007) Class.Quant.Grav.24:4751-4776.


Braude, S., "Memory Without a Trace" (2006), European Journal of Parapsychology Volume 21.2, Special Issue, pages 182–202 ISSN: 0168-7263


Carr, B., (2008), "Worlds Apart: Can Psychical Research Bridge the Gulf Between Matter and Mind" Proceedings of the Society for Psychical Research, 59, Part 221.


Chemero, A. (2009). Radical Embodied Cognitive Science. Cambridge, MA: MIT Press, A Bradford Book.

CMS Collaboration, 2011) Phys. Lett. B 697, 434.

Chatrchyan, S. et al. (2012), [CMS Collaboration], JHEP 1204, 061 (2012)[arXiv:1202.639]

Fairvre, quoted in Hanegraaff, W. J. (1998). New Age religion and Western culture: Esotericism in the mirror of secular thought. State University of New York Press.,pp. 398-9.

Frohlich, H., (1968), "Long Range Coherence and Energy Storage in Biological Systems" Journal of Quantum Chemsitry, Vol II, 641-49.

Goodrick-Clarke, N. (2008), The Western Esoteric Traditions, Oxford University Press.

Govinda, Anagarika, (1974) Foundations of Tibetan Mysticism, Samuel Weiser, N. Y.


Green, Michael and Schwarz John, (1984) "Anomaly Cancellations in Supersymmetric D=10 Gauge Theory and Superstring Theory", Physics Letters B149 pp. 117–22.


Heindel, Max, , (1929) Rosicrucian Cosmo-Conception, Rosicrucian Fellowship. Jung, C. G., (1968), Analytical Psychology, Its Theory and Practice, Random House, Vintage Books.

Jung, C. G., (1981) The Structure and Dynamics of the Psyche, Princeton University Press , Bollingen Series Volume 8, (fifth printing of the 1960 first edition).


Kaku, Michio, (1994) Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the Tenth Dimension, Oxford University Press.


Kaluza, Theodor (1921). "Zum Unitätsproblem in der Physik". Sitzungsber. Preuss. Akad. Wiss. Berlin. (Math. Phys.) 966–972.


Kant, I., (1961) The Critique of Pure Reason. MacMillan, London. Translation by Norman Kent Smith of the original 1787 edition.


Klein, Oskar (1926). "Quantentheorie und fünfdimensionale Relativitätstheorie". Zeitschrift für Physik A 37 (12): 895–906.


Landsberg, G. ,(2006), Black Holes at Future Colliders and Beyond: a Topical Review, Phys.G32:R337-R365.


McDaniel, S. V. (2010). Review of Consciousness and Its Objects by Colin McGinn. Journal of Scientific Exploration 24(4), 756-765.


McGinn, Colin, (2004) Consciousness and its Objects. Clarendon Press.

Mitchell, Edgar, (2001), Nature’s Mind: The Quantum Hologram. Institute of Noetic Sciences, Lake Worth, FL.

Penrose, Roger, (1994), Shadows of the Mind – A Search for the Missing Science of Consciousness, Oxford University Press.

Randall, L. and Sundrum, R. (1999), Phys. Rev. Lett. 83,3370 [arXiv:hep-ph/9905221].

Randall, Lisa, (2005), Warped Passages: Unraveling the Mysteries of the Universe’s Hidden Dimensions. Harper-Perennial.

Rockwell, W. T. (2007). Neither Brain Nor Ghost: A Non-Dualist Alternative to the Mind–Brain Identity Theory. Cambridge, MA: MIT Press, A Bradford Book.

Rothman, T. and Boughn, S. (2006), Foundations of Physics, Vol 36, 1801-1825 [arXiv:gr- qc/0601043]

Schwenk, T, (1996), Sensitive Chaos: The Creation of Flowing Forms in Water and Air, Rudolf Steiner Press, revised edition.

Stephani, H., (2003), General Relativity and Gravitation, Volume 35, Number 3, pp. 467-474(8).

Weiss, B. L. and Weiss, A. E. Weiss (2012) , Miracles Happen, HarperOne.

Weiss, B. (1988), Many Lives, Many Masters. Simon and Schuster, Zwiebach, Barton (2004), A First Course in String Theory, Cambridge

Wow, thanks Skare! Somehow I didn't pick up the mention in my newsfeed. This looks pretty exciting - but since it's rather long, I think I'll wait until tomorrow, print it and maybe read it at my own pace over the weekend.

I appreciate this greatly :)
 
Wow, thanks Skare! Somehow I didn't pick up the mention in my newsfeed. This looks pretty exciting - but since it's rather long, I think I'll wait until tomorrow, print it and maybe read it at my own pace over the weekend.

I appreciate this greatly :)

No problem...thanks for all the likes btw.
Hope things are going well with you, I thought I saw you were leaving a job?
I think your analogy of your disk is actually quite similar to some of the descriptions of branes and the various dimensions as described in this paper...it seems like there could be some general underlying nature of the universe that both of you capture only in different subjects...like a golden mean...one micro one macro but the shape is consistent even in other matters...and I thought that this might actually twist your mind and perspective in a way that might help with your own pondering.
It’s fun to visualize anyhow.
Cheers my friend!
 
Informative stuff...
Enjoy!


The Peacock Angel in other Religions

The Yezidis maintain that Tawsi Melek is manifest in all religions, although not always in the form of a peacock.
This is because in ancient times the various tribes of people on the Earth were initially taught the secrets of worship and human enlightenment by the Peacock Angel but later changed his appearance and name.

His titles of Savior and King of the World remained, however.
The following are just a few of the forms Tawsi Melek eventually morphed into around the globe:

  • Murugan/Skanda/Sanat Kumara of the Hindus
  • Al-Khadir, the “Green Man,” of the Moslems
  • King Melchizedek of the Jews
  • St. George of the Knights Templar
  • Enki of the Sumerians
  • Dionysus of the Greeks
  • Osiris of the Egyptians
  • Quetzlcoatl of the Mexicans
  • Masaw of the Hopi Indians
  • The Planetary Logos of Theosophy
The Peacock Angel and Gnosticism

In the Gnostic tradition (which the Yezidi religion is closely aligned with), Tawsi Melek is manifest as the first son of the Goddess Sophia, who in the process of creating and governing the universe divided herself into seven rays or “sons.”

Sophia sent Tawsi Melek into the Garden of Eden to enlighten the first humans by revealing their divinity to them.
He soon manifested in Eden as the Serpent on the Tree, which the Gnostics referred to as the First Instructor.

According to the perspective of the gnostic yogis of India, the Serpent on the Tree is a metaphor for the inner serpent (known in the East as Kundalini) that coils around the Tree of Life, the human spine, and brings a seeker knowledge of his or her divine nature as it climbs up the tree and awakens the inner centers of gnostic wisdom, the chakras.

According to the yogis it is as the Kundalini that the Savior Son reveals a person’s divinity to them.

The Peacock Angel in Hinduism

The Hindus know Tawsi Melek as Murugan, the legendary son of Shiva and Shakti.
Among his numerous alternate titles are Skanda, Sanat Kumara, Karttikeya, and Subramaniya Swami.

Like the Yezidis Tawsi Melek, the Hindu Murugan is the king of the universe and moves through his domain as a young boy astride a peacock, or simply as a peacock.

Similar to the Peacock Angel, Murugan’s sacred animals include not only the peacock but also the snake and the cock.
The snake denotes that the essence of Murugan is pure energy (energy moves as a serpent spiral) and the cock denotes his affiliation as a solar deity.

Murugan or Tawsi Melek are names for the cosmic energy that created the universe out of itself, as well as the savior who, like the cock, heralds the end of humanity’s darkness.

Murugan’s identity as one of seven angelic beings is manifest within some Hindu scriptures that refer to him as Sanat Kumara, the leader of the Seven Kumaras.

These Kumaras are portrayed as brothers who assisted Sanat Kumara in the creation of the Earth and the enlightenment of humankind.
According to the Puranas, the ancient legends of India, the Kumaras were the first to teach humanity the path to enlightenment.

Another heptad association with Murugan is the asterism of the Pleiades.
One of Murugan’s names is Karttikeya, which is derived from Krittika, a Sanscrit name for the Pleiades.

According to legend, Karttikeya was born through Sophia who manifests as the Seven Sisters (The Gnostics called the Pleiades the Seven Pillars as Sophia).

When Karttikeya was first born he possessed seven heads, one for each star of the Pleiades, but he lost one of them and so now he has six, the number of visible stars of the Seven Sisters.

Another heptad association with Murugan is the asterism of the Pleiades.
One of Murugan’s names is Karttikeya, which is derived from Krittika, a Sanscrit name for the Pleiades.

According to legend, Karttikeya was born through Sophia who manifests as the Seven Sisters (The Gnostics called the Pleiades the Seven Pillars as Sophia).

When Karttikeya was first born he possessed seven heads, one for each star of the Pleiades, but he lost one of them and so now he has six, the number of visible stars of the Seven Sisters.

The Peacock Angel and the Sumerians

In the religion of Sumeria the Peacock Angel was manifest as Enki, the Lord of the Earth, who was also the Lord of Wisdom and the Serpent on the Tree of Dilman, the Sumerian Eden.

The Sumerians may have adopted Enki from Yezidi emissaries from India who played a role in the fledgling Sumerian civilization.
Or they may have received him from the gnostic sect of Mandeans who were also assimilated into Sumerian civilization after migrating from the East, specifically Sri Lanka, the island patronized by the Peacock Angel as the Hindu Murugan or Sanat Kumar.

The most common form of Enki is the Goat-Fish pictured above.

The Peacock Angel in Islam
The Peacock Angel is perceived differently by many different factions within Islam.
Amongst the enlightened sects of Sufis, Tawsi Melek is known as Al-Kadir, the “Green Man.”

The Sufis’ Al-Khadir, who is currently worshipped in many corners of the world, has one of his premier temple sites at Kataragama in Sri Lanka right next to a temple of his Hindu counterpart, Murugan.

Like Tawsi Melek, Al-Kadir assisted in making the world green, and he can also lead a seeker to both enlightenment and immortality.
The Sufis, who refer to him as “The Initiator,” are visited by Al-Kadir when they are ready to commit themselves completely to an intensive spiritual life.

Al-Kadir then manifests as energy, a human figure, a ball of light, or another form in order to awaken that person’s inner spiritual flame.

The Peacock Angel in Christianity

The Peacock Angel is manifest in the Christian religion as the leader of the Seven Archangels, St. Michael, whose earthly reflection is St. George, which is a name for Al-Khadir (which is a Sufi for Tawsi Melek).

The color ray associated with both Michael and Tawsi Melek is blue, and like Tawsi Melek’s Hindu manifestation of Karttikeya, the Commander of the Angelic Host, St. Michael serves a similar function in Christianity.

The symbol of the peacock has long been embraced within Christianity.
The bird was the original symbol of the Catholic Church (the peacock denoted the many-eyed church) and it was an early symbol of Jesus, denoting the Christ’s resurrection and immortality.

Because of these associations to the Christ peacocks were commonly portrayed in medieval paintings hovering around the baby Jesus’s crib.
During the time Jesus walked the Earth, and also afterwards, the peacock alternated with the phoenix as the symbol of immortality in both Egypt and the Middle East.

It is for this reason that the peacock was associated with the Christian St. Barbara even though she was the patron saint of Heliopolis, the ancient home of the phoenix.

One of the great mysteries of Jesus and his Apostles is the story of St. Thomas and how he became transformed into a peacock in India.
According to legend, after embarking upon his proselytizing mission in Chennai, the southern India headquarters of the Peacock Angel as the Hindu Murugan, St. Thomas quickly attracted the censure of the local priesthood who resolved to kill him.

But when they went to locate St. Thomas the apostle had transformed himself into a peacock and was thus very hard to track down.
When they did finally capture St. Thomas the apostle died as a peacock rather than a man.

Speculation suggests that St. Thomas may have associated the peacock with his master Jesus and united with him at the completion of his life.

The Peacock Angel in Judaism

The Peacock Angel is manifest in Judaism as King Melchizedek. Melchizedek, the “King of Righteousness,” is also a common Islamic name for Al-Khadir, as well as the Hindus’ Sanat Kumar.

In the Heavens above the Peacock Angel manifests as the Jewish Yod He Vod He or Lord Yahweh, the Ancient of Days.

The Peacock Angel among the Maya

Among the Maya the Peacock Angel is known as the spirit of Quetzlcoatl, the “Plumed Serpent.”
In Quiche Maya cosmology found in the Popul Vuh there is a passage very similar to that found in Genesis(and no doubt has the same origin) which states that the Creator moved upon “the face of the waters.”

In Genesis this Creator is recognized to be the synthesis of a group of creator spirits (usually counted as seven) known as the Elohim.
This same Creator in the Popul Vuh is the Plumed Serpent comprised of seven creators, “those who create.”

Taken together, the Creator of both Genesis and the Popul Vuh is a manifestation of Tawsi Melek, the Peacock Angel, who is the synthesis of the seven creator spirits, the Seven Great Angels.

The Peacock Angel in Greece & Egypt


The Peacock Angel was known in Greece and Egypt as Dionysus and Osiris respectively.
According to the early Greek historians like Diodorus these figures were manifestations of the same entity in different civilizations.

Osiris, meaning the “Many-eyed,” was a legendary Egyptian king who reflected many of the attributes of the Peacock Angel.
After encircling the globe astride a bull he ostensibly became, like Tawsi Melek, King of the World.

Like the Peacock Angel, Osiris was also omniscient, or “Many-eyed,” and his eyes multiplied throughout the universe.
The symbol of both Tawsi Melek and Osiris is the many-eyed Flower of Life.

Osiris was also known in Egypt as the “green man,” and his green image could often be found in the Egyptian temples.
Because of this association, Osiris was annually prayed to for the renewal of Egypt’s green vegetation.

The Flower of Life
floweroflifebw278.jpg

The association between Dionysus and Tawsi Melek became conclusive during the conquest of Alexander the Great, when members of the conquerors’ army visited the temples of Murugan in Sri Lanka while exclaiming “We know this deity, he’s our Dionysus.”

So sure were they of this truth that when the Greek Ptolemy created the first world map he labeled Murugan’s region in Sri Lanka the “Place of Bacchus,” or “Place of Dionysus.”

Like his Hindu and Yezidi counterparts, Dionysus was the Savior and King of the World.
Also reflecting both Murugan and Tawsi Melek, Dionysus was in some cosmologies designated the creator of the universe, and wherever his cult flourished he was represented as a snake or serpent, symbol of the life force that condensed to become the physical cosmos.

Every year it was believed by the Greeks that Green Man Dionysus as the primal serpent power or life force would awaken from his slumber and their lands would become abundant again.

The Peacock Angel in Persia

In the Persian tradition Tawsi Melek manifests as the Simurgh, a dragon-like creature with a dog or dragon’s head and a huge peacock tail.
The Simurgh lives on the summit of Mount Albourz, the primal sacred mountain at the center of the Earth that unites Heaven and Earth.

Albourz is the throne of the Simourgh, from where he watches over Earth as its king.

The Peacock Angel in Tibet

In Tibet, the Peacock Angel manifests as Amitibha, the peacock-riding Dhyani Buddha who sits upon his Peacock Throne in the heaven of Sukhavati and occasionally takes a physical incarnation as the King of the World in legendary Shambhala, the land of immortals that flies the Peacock Flag.

The Peacock Angel and Theosophy
PeacockAngel.jpg

The Theosophists acquired deep insight into the legends and characteristics of the Peacock Angel from “Ascended Masters” who sponsored the Theosophical Society while dwelling physically in Tibet at Shigatse, which was a seat of the Peacock Angel in the East and connected by tunnels to Shambhala.

Thus, information derived from the Theosophical Society in regards to Sanat Kumara or Tawsi Melek must naturally merit a certain credence not found in other sources.

The Peacock Angel among the Hopis

The Hopis of Arizona know the Peacock Angel as their Masau’u, the King of the World during this era of the Fourth World.
According to their tradition, Masau’u, whom the Hopis address as the “Great Spirit,” was ruler of the Third World but then fell from grace because of his pride.

He subsequently lost his position as planetary ruler but was then reinstated to that exalted office at the beginning of the Fourth World.

The Peacock Angel among the Knights Templar

The Knights Templar knew the Peacock Angel as St. George, aka Green George, whom they came to know in the Middle East as synonymous with the Sufis’ Al-Kadir, the “Green One.”

The root of the name George is “geo,” denoting the Earth. Thus, George is the “Earth man.”
Evidence of the connection between Al-Kadir and St. George is conspicuous in their mutual annual holiday, April 22nd.

According to the Sufi Idries Shaw, the Order of St. Khadr was taken by knights to Great Britain where it evolved into the Order of St. George, also known as the Order of the Garter.

The Peacock Angel in the Holy Grail Tradition

The Peacock Angel figures prominently in the Holy Grail legends as the primal Fisher King.
This is most evident in Wolfram von Eschenbach’s Parzival, where the seeker of the Holy Grail, Parzival, encounters the Fisher King Anfortas wearing a hat or crown of peacock feathers.

Anfortas was the latest of a long line of Fisher Kings, each of whom reflected the Peacock Angel, the first and archetypal Fisher King, the primal Guardian and Embodiment of the Holy Grail.

The power of the Holy Grail is the life force, the power wielded by the Fisher King.
Through his life force power the Fisher King, who is thus a manifestation of the Green Man, would annually make his kingdom green with prolific vegetation.

The soul of the Peacock Angel was apparently passed down along the lineage of Fisher Kings, all of whom had a propensity for falling from grace due to pride.

Each became self-serving with their supernatural power and wisdom, thus leading to a battle where they are cut down and left crippled.
They loose their life force power and their kingdoms become barren.

There was only one cure of their ailment: a passer by must ask them the question “Who does the Grail serve?”
This question apparently triggers an awakening within the paralyzed Fisher King and a subsequent healing of both himself and his kingdom.

Such a healing is the direct result of the revelation that the king had been using the power of the Holy Grail for his own purposes when it was really meant for all people.
 
Last edited:
  • Like
Reactions: Free and Wyote
The Peacock Angel

I was just looking at this stuff because my parents have peacocks on their new property, and my dad used the peacock as a sort of mascot for his business for many years before recently retiring hehe.


Masauu Kachina
masauu-kachina-life-and-death-kachina-alfred-dawahoya.jpg
 
I was just looking at this stuff because my parents have peacocks on their new property, and my dad used the peacock as a sort of mascot for his business for many years before recently retiring hehe.


Masauu Kachina
masauu-kachina-life-and-death-kachina-alfred-dawahoya.jpg


He is so gonna lick that toad...

That’s cool!
Yeah...as he relates to the snake in the garden some might call him Lucifer also, but then again they associate him as Archangel Michael - which is a bit strange...but since when has religion made any sense? lololol
 
  • Like
Reactions: Free, Ren and Wyote
want.jpg
 
  • Like
Reactions: Free, Ren and Wyote
No problem...thanks for all the likes btw.
Hope things are going well with you, I thought I saw you were leaving a job?
I think your analogy of your disk is actually quite similar to some of the descriptions of branes and the various dimensions as described in this paper...it seems like there could be some general underlying nature of the universe that both of you capture only in different subjects...like a golden mean...one micro one macro but the shape is consistent even in other matters...and I thought that this might actually twist your mind and perspective in a way that might help with your own pondering.
It’s fun to visualize anyhow.
Cheers my friend!

Thanks for this precious insight Skarekrow, you're a legend! :)

And I'm so touched to see you've carefully been reading my notes... Since you don't usually comment (for reasons you already explained to me) I was unsure how much you'd explored. Thanks so much!

And I should add that I think Merkabah is a thread that inspires me quite a bit in an Ni kind of way. :<3blue:
 
36279158_1009733419200539_5600676786078744576_n.jpg
 
  • Like
Reactions: Free and Wyote


mayer-2.jpg


mayer-5.jpg


mayer-9.jpg


mayer-8.jpg


mayer-14-640x735@2x.jpg


mayer-6-640x478@2x.jpg


mayer-2-up-640x334@2x.jpg


mayer-1-640x782@2x.jpg


mayer-7-640x621@2x.jpg

 
  • Like
Reactions: Free and Wyote

 
  • Like
Reactions: Ren, Free and Wyote