My response here is not related to the topic but instead restricted to a single part of a single post.
Pain is fundamental to the growth of the soul. If God wanted to grow the capacity of a soul then it would need to have adversity because without it there is no growth. The same can be said for why God is not here with us - being here would consume everyone's attention and the result would be little to no engagement. This place (Earth) is the ideal place for growth. People have to work together to overcome and achieve. Without pain there would be no pleasure. Without hatred there would be no love. Without death there would not be a value to life. Many INFJ's -and other people- already understand this concept and probably resent it several times a week, but.. we persist.
Why do certain ailments exist in some and not others - I don't know but I like to think that we had some choice in the matter. Like our soul knew it's limitations and wanted to grow and saw that as an area of improvement in some way. I have a friend in psychiatry that always said she was going to ask God whey he created mosquitos -one of the most deadly animals on the planet. I laughed and said, "good question."
This is simply how I choose to look at these things because the alternative is simply to wallow in misery about it.
The "Roman Logos" – Between Doctrine, Science, and Acceptance
In the debate between theology and clinical science, the position of the Roman Catholic Church stands in stark contrast to textual fundamentalism. It rests on three documented pillars: respect for the individual, the evolution of pastoral care, and the primacy of Reason (Logos) operating alongside Faith.
1. On the Individual: The Mandate of Respect and Compassion
Unlike factions that weaponize sacred texts to ostracize individuals, Catholic doctrine clearly separates the ontological dignity of the person from the judgment of an act.
• Official Source: Catechism of the Catholic Church (CCC), Typical Edition, Paragraph 2358.
• Text/Data: The document mandates that men and women with deep-seated homosexual tendencies "must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided." The person precedes the orientation.
2. On Pastoral Care (The "Holistic" Approach)
Catholicism is not a tribunal but, as defined by the current pontificate, a "field hospital." This acknowledges human complexity, providing support where rigid dogma would fail.
• Official Source: Declaration "Fiducia Supplicans" on the Pastoral Meaning of Blessings (Dicastery for the Doctrine of the Faith, December 18, 2023).
• Text/Data: This document formally authorizes priests to impart blessings to same-sex couples (outside of liturgical rites). It is an official recognition that human closeness and acceptance are not a betrayal of faith, but its practical application in an imperfect world. This echoes Pope Francis's famous 2013 statement: "If a person is gay and seeks God and has good will, who am I to judge?"
3. On Science and Data (Faith vs. Psychiatry)
The reason a Catholic does not conflate "God" with "the cause of dysphoria or psychiatric issues" (the core error of your evangelical interlocutor) is that the Church established centuries ago that Science and Empirical Data are not the enemies of God, but tools to understand reality.
• Official Source: Fides et Ratio (Encyclical Letter of Pope John Paul II on the Relationship between Faith and Reason, 1998).
• Text/Data: In its very opening, the document states: "Faith and reason are like two wings on which the human spirit rises to the contemplation of truth." Rejecting clinical data, empirical evidence, or psychiatry to hide behind literalist fanaticism (the "fideism" condemned by the document itself) is considered a fundamental theological error.
Coming from a Roman Catholic background, I finally understand the cultural dissonance at play here, and the exact nature of this friction between gender and religion.
-Giammarco