Someone might opine that Revelation is so cryptic, it may not be correct to force such a literal interpretation. Perhaps so, but there are other texts.
But the same argument still applies to the other texts: that it can't possibly be taken literally. Surely even if there were dozens of statements and if it meant the same thing without factual evidence to back it, it would be difficult to take it for what it is. What if the revelation simply referred to Christ's second coming as in that glorious epiphany that come into each of our lives? These descriptions to me evoke a feeling of warmth and of being saved, which I think happens to us in our lifetime. What if the second coming does not happen in the blockbuster way that it was literally described? What if it happens in increments, often within us? Aren't we in the danger of anticipating a falsehood if, hypothetically, we had a very precise but highly imaginative anticipation of it?
I suggest what sets Him apart is the faith He had.
Yes, I am of the same view. He had Faith in humanity. He had a profound love for humanity and this is how I am convinced that Christ is indeed of God, whether as a literal son or not. I personally believe that the most encompassing definition of God is of God being the alpha and omega. To me this can be acceptable as it makes sense owing to its broadness. There is no such finitely humanized God but a God that is simultaneously beyond us and through us. With this premise, I can then accept the thought of Christ and all beings as children of God for this is consistent with God being the alpha and omega, and effectively, of Christ as piece of God, which falls in line with the logic of the holy trinity. I don't think that we need the certification of Christianity to exclusively characterize us as children of God because theology or religion isn't exactly a birth certificate. What I accept these religions to be are pathways.
A good friend of mine showed me that religion is a pathway to God and while I accept his argument, I question the very definition of what God is like. If God is the alpha and omega, then God is encompassing of both the good and evil. If religion is a pathway, then as alpha and omega, God will be there at the starting points, end points, and throughout the pathways no matter what it looks like.
Now here is where Christ plays a pivotal role to me because I believe what Catholicism brought to us with Christ as the ultimate pathway to God is showing us a path to God through the likeness of Christ. This is when it becomes necessary to scrutinize Christ's way of life. Whether projected mythically as angels and demons or not, I believe that the internal battles that we experience now must be a similar to what people experienced around Christ's existence. Whether then or now, there are very clear pulls of light and dark within us. I accept this because it occurs among all of us and it occurred in Christ. We each have such battles, which we call by a hundred names. We may attribute science (psychological diseases) to it but the core dilemma is the same: good or bad, moral or immoral, sane or insane... and so on. Whatever may be our respective cases, the examples of Christ's life provide us finite pathways on how to potentially deal with this internal conflict. For example, Christ's life teaches us to forgive even lepers and whores, etc. Effectively, Christ's life is a model pathway for our very living so in this sense, Christ is indeed the way.
Then again, even with Christ as the way, the very polarity of light and dark is stark. I think this is an essential paradox because without such polarity, God as alpha and omega is refutable. With God as alpha and omega, God is also both light and dark. This is critical because this is aligned to how sinners are forgivable: because darkness is essentially God, anyway so then forgiveness is a valid exercise. This also means, that even if we were in the dark, it does not necessarily mean that we are not of God's. So then, what would be the point of Christ's life, you may ask.
To me the point of Christ's life is for us to exercise our free will relative to the polarities of lightness and darkness. Christ is the way to the light. This is my assumption. Following Christ requires my will and my volition. While this assumes that I am essentially from the dark, it does not mean that I am any less of a person or that I am not of God, but that simply I am away from that spectrum of lightness. You may ask, why is it necessary to have a will and to move to the light? Motion is my answer. We must move to the light to keep the cycles going. We are effectively hamsters in this giant wheel of life. If we stop moving, we stop life. What would be the relevance of existence if all of time stopped? None.
You may ask, why not move to the dark as though some counterclockwise motion. I suppose, it's an acceptable direction, hence Lucifer. So there then is the point of exercising our will: at the crossroads of lightness and darkness, to which direction would you rather move? I think the very distribution of our souls and our wills among so many of us makes it totally impossible for us to have a totally stagnant universe, so the argument of the validity of both directions as cancelling out each other is not viable due to the very multiplicity of our existences.
Personally, for me, I choose Christ's way. It's healing, loving, accepting, warm... simply because these are the desires that I gravitate towards. I suppose if there were another individual with different desires, I would stand in awe of this individual but also be simultaneously capable of understanding said individual.
Okay. So that was a kilometer of text. I hope I made sense. Whew.