It depends if we want to distinguish "belief" from "faith" -- I think some religious apologetics lean towards what I call a more belief-centric view, which basically says you believe in God because it is more plausible than not.
Faith as distinguished from belief doesn't make sense to me unless it is somehow shown to be "a priori" in nature. That is, when something is fundamental enough to not be explicable by justification and to be futile to deny.
I guess one can argue that faith isn't something you can really talk of, because what we can talk of generally is stuff we can justify to some degree. If one talked of something that is so a priori as above, there wouldn't be much to say.
For example, one could say "I have faith, not belief, in my consciousness" to someone -- and there could be some truth to that-- but the moment you say it, someone could ask you "what do you mean by consciousness" .... and the moment you describe it, you ascribe certain properties to it, and the moment we can show those can be derived from more fundamental properties of physics, you've shown that your "faith" isn't faith .... it's a belief based on derivation.
But, as we can probably see, it is not entirely unjustified to say that the derivation was kind of artificial because it's more likely one failed to describe consciousness or define it than that one's derivation really was suitable -- it probably worked on the properties one listed, but that's it.
So I tend to think what someone has faith in, one can indicate to, but someone who is afraid your faith means X can always think of a way around X, because one can't turn faith into something too concrete (as again, then it becomes justified belief).
This, BTW, is my current thought on things like eastern mysticism's indications -- I do not think it is untrue that achieving ego-transcendence or whatever can be described psychologically as coming to faith in a sense, but any time one indicates the properties of that psychology I think one can start skeptic-ing it (which I find a fun exercise myself, I get the sense this is the kind of thing Ne-bases/doms can enjoy), i.e. finding a loophole or alternate view to escape it really being a priori
I have a negative view of much of organized religion more because it seems like poorly justified belief than faith. The idea that one can mass-manufacture faith seems to wilt before genuine reason, because I tend to think reason runs king in the world of *compelling us* from a third person point of view to accept views. Hence, it seems like genuine faith must concern the first person point of view.