John K
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- MBTI
- INFJ
- Enneagram
- 5W4 549
@QuickTwist I really like your paper A God Outside of Time. It's much as I think about it. The only difference I have is that I would say God is not only creator/spectator but participant as well. The Holy Spirit is present at every moment and in every place within the Universe - God is both transcendent and immanent. It's not just that he's present, but that His Spirit sustains it - it's what I can feel in the great dance of joy that goes on around us and within us continuously.
I think the main difference between us on your soteriology is that yes, some people are chosen by God from outside of time for special roles, and yes he does know, both from the inside and the outside what will happen. But I think that they still have a choice - just like Christ in the temptations in the desert, or in the Garden of Gethsemane; like Mary when the angel appeared to her to say she would have a child by the Holy Spirit; like Joseph who could have divorced her but didn't; like Peter who might have rejected the calling of Jesus by the lake. Maybe there were many people who were chosen, but chose not to take up the cross that was offered them - we would never know. And God would surely have put contingency plans into creation to allow for this, granted that He gives us free will so we can choose freely.
The hardest idea for me to accept is the idea that He creates angels and people who are intrinsically evil and are destined for this from outside the World. There are two different things I stick on:
The truth does not change but what God asks of us does change with time. A simple and rather crude example is when He asked Abraham to sacrifice his son Isaac as an offering. When Abraham was at the very point of obeying this, God intervened and told him to stop. The point was to test Abraham's faith and obedience, and it was no longer necessary to carry out the sacrifice once it was clear that he was going to obey. Note here of course that Abraham had a choice at this point - he could have disobeyed God, yet he didn't.
The old Law of Moses and the Covenant are like this. They were there for a reason, and that reason was to prepare for the coming of Christ many hundreds of years after they were formulated. Once Jesus had come they were no longer necessary - just as it is law for children to attend school, but that law does not apply to adults. So to say that the old Law has been superseded does not alter it's truth, which was and still is valid, but it is not a truth that applies to Christians in its Old Testament form. I've copied Galatians 3:1-14 to show you what I mean:
As societies evolve as well, they introduce new challenges and problems that didn't exist before, and old ones disappear into the past. For example:
I think the main difference between us on your soteriology is that yes, some people are chosen by God from outside of time for special roles, and yes he does know, both from the inside and the outside what will happen. But I think that they still have a choice - just like Christ in the temptations in the desert, or in the Garden of Gethsemane; like Mary when the angel appeared to her to say she would have a child by the Holy Spirit; like Joseph who could have divorced her but didn't; like Peter who might have rejected the calling of Jesus by the lake. Maybe there were many people who were chosen, but chose not to take up the cross that was offered them - we would never know. And God would surely have put contingency plans into creation to allow for this, granted that He gives us free will so we can choose freely.
The hardest idea for me to accept is the idea that He creates angels and people who are intrinsically evil and are destined for this from outside the World. There are two different things I stick on:
- That a God who is Love would do such a thing, and
- Even so, if He did, then these would all be doing His will in fulfilling the role He gave them, so they would not deserve damnation.
ust a comment, but truth is eternal. Truth does not change with the times. I do not believe that we, today, have a better revelation of God than, say, Moses. There are different degrees of revelation people have. This is not necessarily progressive, but instead is just different aspects of God. One person sees God's mercy. Another person sees God's justice. Both are true. But no one gets the whole. We get pieces. Newton got a big piece of reality with his theory of gravity. It was revolutionary, but it was imperfect. In the same way, another person comes along later who discovers the Mandelbrot or the surprising applicability of mathematics. Still, it does not mean that Newton was wrong in what he saw.
The truth does not change but what God asks of us does change with time. A simple and rather crude example is when He asked Abraham to sacrifice his son Isaac as an offering. When Abraham was at the very point of obeying this, God intervened and told him to stop. The point was to test Abraham's faith and obedience, and it was no longer necessary to carry out the sacrifice once it was clear that he was going to obey. Note here of course that Abraham had a choice at this point - he could have disobeyed God, yet he didn't.
The old Law of Moses and the Covenant are like this. They were there for a reason, and that reason was to prepare for the coming of Christ many hundreds of years after they were formulated. Once Jesus had come they were no longer necessary - just as it is law for children to attend school, but that law does not apply to adults. So to say that the old Law has been superseded does not alter it's truth, which was and still is valid, but it is not a truth that applies to Christians in its Old Testament form. I've copied Galatians 3:1-14 to show you what I mean:
(NRSV Version)
3 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh? 4 Did you experience so much for nothing?—if it really was for nothing. 5 Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard?
6 Just as Abraham ‘believed God, and it was reckoned to him as righteousness’, 7 so, you see, those who believe are the descendants of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, ‘All the Gentiles shall be blessed in you.’ 9 For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse; for it is written, ‘Cursed is everyone who does not observe and obey all the things written in the book of the law.’ 11 Now it is evident that no one is justified before God by the law; for ‘The one who is righteous will live by faith.’ 12 But the law does not rest on faith; on the contrary, ‘Whoever does the works of the law will live by them.’ 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who hangs on a tree’— 14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
3 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh? 4 Did you experience so much for nothing?—if it really was for nothing. 5 Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard?
6 Just as Abraham ‘believed God, and it was reckoned to him as righteousness’, 7 so, you see, those who believe are the descendants of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, ‘All the Gentiles shall be blessed in you.’ 9 For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse; for it is written, ‘Cursed is everyone who does not observe and obey all the things written in the book of the law.’ 11 Now it is evident that no one is justified before God by the law; for ‘The one who is righteous will live by faith.’ 12 But the law does not rest on faith; on the contrary, ‘Whoever does the works of the law will live by them.’ 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who hangs on a tree’— 14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
This is really interesting, because you are presumably of the view that all the revelation there is going to be is encapsulated in canon scripture. But there is surely no constraint on God of that sort and nothing to stop him revealing more about himself if that were His will? There could be many different reasons why this might happen. One is that we are now a very, very different and much more complicated society than that of the time of Christ. As a result, there are lots of symbols in the Bible that are discordant in modern times.The truth is ancient. We need to tap into the ancient rather than the new to truly understand God. But this is a difference we are going to have as Catholics, who believe that revelation continues on through the Church. But they are not getting new revelations, so the point is ultimately moot.
- Take the example of Christ as King - in my country our monarch is powerless and irrelevant to the running of things, with little more than a ceremonial and figurehead role. Yet our monarchy is very popular for these very attributes. But do we really want people who know little about Christianity to see Christ as a powerless figurehead?
- It's the same with the image of a shepherd - I live near to open hill country where there are a lot of sheep so I'm familiar with them, but most folks in my country are not. What's more, shepherds in the UK do not lead the flock out as their leader and guardian like they did in the Middle East at the time of Christ - they herd them when they need to with sheep dogs and quad bikes, otherwise they are on their own grazing on the high moorland for months on end.
As societies evolve as well, they introduce new challenges and problems that didn't exist before, and old ones disappear into the past. For example:
- I doubt there is anything in scripture that tells us how to deal with any moral issues arising from ai - just suppose that, without intending to, we created an actually sentient ai. Would it have a soul, would it be 'born' into original sin, could it be saved? Would it be murder to turn it off? Is Scripture only for humans?
- Supposing we could genetically recreate a Neandertal human - how would they relate to the Fall and to Salvation? Not beyond the bounds of possibility this could be done eventually maybe?
- Similarly, Scripture doesn't tell us how to relate to aliens should we ever encounter them - it was inconceivable to think about such a thing in biblical times, but maybe it becomes increasingly possible now we know they may be out there and are actually looking for them.
- What is the morality of artificial wombs that seem to be a practical possibility within a very few years?